Qarib: And when they turn their eyes towards the companions of the Fire, they will say: 'Lord, do not cast us among the harmdoers! '
Sarwar: When their eyes turn to the dwellers of hell, they will pray, "Lord, do not place us among the unjust."
Shakir: And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust
Pickthall: And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.
Yusufali: When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."

Qarib: And the companions of the ramparts call to men whose marks they recognize: 'Neither your amassing nor your pride have availed you.
Sarwar: The people of the Heights will say to those (in hell) whose faces they recognize, "Why did your supporters and your pride not help you?"
Shakir: And the dwellers of the most elevated places shall ca!l out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:
Pickthall: And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?
Yusufali: The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?

Qarib: Are these whom you swore that Allah would never have mercy upon them? ' (To them it will be said:) 'Enter Paradise. You have nothing to fear neither will you be saddened. '
Sarwar: They will also say, "Are these (the people of Paradise) the ones of whom you swore would receive no mercy from God?" They will continue, " People of Paradise, live therein without any fear or grief."
Shakir: Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve
Pickthall: Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.
Yusufali: "Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."

Qarib: The companions of the Fire will call out to the companions of Paradise: 'Pour upon us some water, or some of that which Allah has provided you. ' But they shall reply: 'Allah has forbidden both to the unbelievers,
Sarwar: The dwellers of the fire will ask the people of Paradise to give them some water or other things which God has granted to them. They will reply, "God has deprived the unbelievers of the blessings of Paradise."
Shakir: And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers
Pickthall: And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),
Yusufali: The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."

Qarib: who made their religion an amusement and play, and who were beguiled by their worldly life. ' On this Day We will forget them as they forgot the meeting of that Day; for they denied Our verses.
Sarwar: On that Day We will neglect those who were deceived by the worldly life and who treated their religion as a useless game, because they had forgotten such a day and rejected Our revelations.
Shakir: Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications
Pickthall: Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.
Yusufali: "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.

Qarib: We have brought to them a Book which We have made plain based upon knowledge, a guidance and a mercy to believers.
Sarwar: We have revealed the Book of guidance and mercy to the believers and We know all of its details.
Shakir: And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe
Pickthall: Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.
Yusufali: For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.

Qarib: Are they waiting but for its fulfillment? On the Day when it is realized, those who have forgotten it will say: 'The Messengers of our Lord have surely come with the truth. Have we then any intercessors to intercede for us, or shall we be returned to do other than that we have done? ' They have lost their souls, and that which they invented will have gone astray from them.
Sarwar: (Despite the clear details of Our guidance in the Book) do they still wait for further interpretations? On the Day (of Judgment) when its interpretations will be revealed, those who had ignored its guidance will confess, saying, "The Messengers of our Lord had certainly come to us with the Truth. Will anyone intercede for us or send us back (to life) so that we would be able to act in a different manner to that which we had done before?" These people have certainly lost their souls and their evil inventions (which they had used for false excuses) will vanish.
Shakir: Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them
Pickthall: Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.
Yusufali: Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.

Qarib: Your Lord is Allah, who, in six days created the heavens and the earth, and then willed to the Throne. He throws the veil of night over the day. Swiftly they follow one another. The sun, the moon, and the stars are compelled to His order. His is the creation, His is the command. Blessed is Allah, the Lord of the Worlds.
Sarwar: Your Lord is God who established His dominion over the Throne (of the realm) after having created the heavens and the earth in six days. He made the night darken the day which it pursues at a (considerable) speed and He made the sun and the moon submissive to His command. Is it not He Who creates and governs all things? Blessed is God, the Cherisher of the Universe.
Shakir: Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds
Pickthall: Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!
Yusufali: Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!

Qarib: Supplicate to your Lord with humility and in secret. He does not love the transgressors.
Sarwar: Pray to your Lord humbly and privately. God does not love the transgressors.
Shakir: Call on your Lord humbly and secretly; surely He does not love those who exceed the limits
Pickthall: (O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.
Yusufali: Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.

Qarib: Do not make mischief in the earth after it has been put right. Pray to Him with fear and hope; His Mercy is near to the righteous.
Sarwar: Do not destroy the land after it has been well established but pray to God, have fear of Him, and hope to receive His mercy. God's mercy is close to the righteous people.
Shakir: And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others)
Pickthall: Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.
Yusufali: Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.