Qarib: He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you. ' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it. '
Sarwar: (On the Day of Judgment) the Lord will say to them, "Join the group of jinn and people who lived before you, in hell." Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, "Lord, they made us go astray. Therefore, double their torment in the Fire." The Lord will reply, "For everyone of you there is a double torment, but you do not know it".
Shakir: He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know
Pickthall: He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.
Yusufali: He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.

Qarib: Then, the first will say to the last: 'You were no better than us. ' So taste the punishment for what you have earned.
Sarwar: The first will then say, "You are no better than us; suffer the torment as the result of your deeds.
Shakir: And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned
Pickthall: And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
Yusufali: Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"

Qarib: The gates of heaven shall not be opened for those who have belied and grew proud against Our verses; nor shall they enter Paradise until a camel shall pass through the eye of a needle. As such We shall recompense the sinners.
Sarwar: For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals.
Shakir: Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty
Pickthall: Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.
Yusufali: To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.

Qarib: Gehenna (Hell) shall be their cradle, and layers of fire shall cover them. As such We recompense the harmdoers.
Sarwar: For them, hell will be both a cradle and a blanket. Thus do We punish the unjust.
Shakir: They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust
Pickthall: Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.
Yusufali: For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.

Qarib: As for those who believe and do good works We never charge a soul with more than it can bear they are the companions of Paradise, and there they shall live for ever.
Sarwar: The righteously striving believers - We do not impose on any soul that which is beyond its ability - are the dwellers of Paradise wherein they will live forever.
Shakir: And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide
Pickthall: But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.
Yusufali: But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).

Qarib: We shall strip away all rancor from their chests. Rivers shall flow underneath them, and they shall say: 'Praise be to Allah who has guided us to this. Had Allah not given us guidance we should not have been guided. The Messengers of our Lord surely came with the truth. ' Then they are called: 'This is the Paradise which you have inherited for what you did. '
Sarwar: We shall remove all grudges from their hearts. They will enjoy the flowing streams in the garden and will say, "God who guided us to this, deserves all praise. Had He not guided us, we would never have been able to find the right direction. The (angelic) Messengers of our Lord came to us with the Truth." They shall be told, 'This is the Paradise which you have inherited because of your good deeds."
Shakir: And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did
Pickthall: And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.
Yusufali: And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."

Qarib: Then the companions of Paradise will call out to the companions of the Fire: 'What our Lord promised we have found to be true, have you too, found the promise of your Lord to be true? ' 'Yes, ' they shall answer, and a Caller will announce between them that the curse of Allah is upon the harmdoers,
Sarwar: The people of Paradise will say to the dwellers of the fire, "We have found whatever our Lord promised has come true. Have you found whatever the Lord promised you to be true?" They will reply, "Yes, we have also found it to be true." Thereupon, someone will cry out, "God has condemned the unjust,
Shakir: And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust
Pickthall: And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,
Yusufali: The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-

Qarib: who have barred others from the Path of Allah and sought to make it crooked, and who had no belief in the Everlasting Life.
Sarwar: who prevented others from the way of God, sought to make (the path) appear crooked, and had no belief in the Day of Judgment."
Shakir: Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter
Pickthall: Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.
Yusufali: "Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."

Qarib: And between them is a veil, and on the ramparts there shall stand men who will know each by their marks. To the companions of Paradise they shall call: 'Peace be upon you! ' Yet they did not enter it on account of their eagerness.
Sarwar: There will be a barrier between the people of Paradise and hell. There will be people on the heights who know everyone by their faces and who will say to the people of Paradise, "Peace be upon you." They hope to enter Paradise but are not yet therein.
Shakir: And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope
Pickthall: Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).
Yusufali: Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).

Qarib: And when they turn their eyes towards the companions of the Fire, they will say: 'Lord, do not cast us among the harmdoers! '
Sarwar: When their eyes turn to the dwellers of hell, they will pray, "Lord, do not place us among the unjust."
Shakir: And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust
Pickthall: And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.
Yusufali: When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."