Qarib: and come upon them from the front and from the rear, from their right and from their left. Then, You shall find most of them ungrateful. '
Sarwar: I shall attack them from all directions and You will not find many of them giving You thanks".
Shakir: Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful
Pickthall: Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).
Yusufali: "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."

Qarib: 'Begone! ' said He, 'despised and outcast. (As for) those of them that follow you, I shall fill Gehenna (Hell) with all of you. '
Sarwar: The Lord told Satan, "Get out of this garden, for you are banished and despised. Hell will be filled with all of those who follow you."
Shakir: He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all
Pickthall: He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.
Yusufali: (Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.

Qarib: 'O Adam dwell with your wife in Paradise, and eat from whatever you please; but never approach this tree or you shall both become harmdoers. '
Sarwar: Then the Lord said, "Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress".
Shakir: And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust
Pickthall: And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.
Yusufali: "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."

Qarib: But satan whispered to them, so that he might reveal to them their shameful parts which had been hidden from them, he said: 'Your Lord has prohibited you from this tree lest you both become angels or become among the immortal. '
Sarwar: Satan tempted them to reveal that which was kept private from them and said, "Your Lord has not prohibited you (to eat the fruits of this tree) unless you want to be angels or immortal."
Shakir: But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals
Pickthall: Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.
Yusufali: Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."

Qarib: he swore to both: 'Indeed, I am to you among the advisers. '
Sarwar: Satan swore before them that he was giving them good advice.
Shakir: And he swore to them both: Most surely I am a sincere adviser to you
Pickthall: And he swore unto them (saying): Lo! I am a sincere adviser unto you.
Yusufali: And he swore to them both, that he was their sincere adviser.

Qarib: So he cheated both by delusion. And when they had tasted the tree, their shameful parts became apparent to them, and they both covered themselves with the leaves of Paradise. (Then) their Lord called to them, saying: 'Did I not prohibit you to approach that tree, and did I not warn you that satan was your clear enemy? '
Sarwar: Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, "Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?"
Shakir: Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
Pickthall: Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?
Yusufali: So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"

Qarib: Both replied: 'Lord, We have harmed ourselves. If You do not forgive us and have mercy on us, we shall surely be among the lost. '
Sarwar: They replied, "Lord, we have done injustice to our souls. If You will not forgive us and have mercy on us, we shall certainly have incurred a great loss."
Shakir: They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers
Pickthall: They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!
Yusufali: They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."

Qarib: He said: 'Descend, each of you an enemy to each other. The earth will be a dwelling place for you and an enjoyment for a time.
Sarwar: The Lord told them to leave the garden as each other's enemies and go to earth to dwell and benefit from the means therein for an appointed time.
Shakir: He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time
Pickthall: He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.
Yusufali: (Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."

Qarib: He said: 'There you shall live and there you shall die, and from there you shall emerge. '
Sarwar: He told them that, on earth, they would live, die, and be resurrected.
Shakir: He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised
Pickthall: He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.
Yusufali: He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."

Qarib: Children of Adam! We have sent down to you clothing that covers your nakedness, and feathers. But the clothing of piety that is better. That is one of the signs of Allah, in order that they remember.
Sarwar: Children of Adam, We have given you clothing to cover your private parts and for beauty, but the robe of piety is the best. Thus is the guidance of God so that you may take heed.
Shakir: O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful
Pickthall: O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.
Yusufali: O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!