Qarib: He splits the sky into dawn. He has ordained the night for rest and the sun, and the moon for reckoning. Such is the ordinance of the Almighty, the Knowing.
Sarwar: It is He who kindles the light of dawn, and has made the night for you to rest, and the sun and moon as a means of calculation. This is the design of the Majestic and All-knowing God.
Shakir: He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing
Pickthall: He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.
Yusufali: He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.

Qarib: It is He who has created for you the stars, so that you can be guided by them in the darkness of land and sea. We have made plain Our verses to a nation who know.
Sarwar: It is God who created the stars so that you could find your way thereby in the darkness of the land and sea. We have explained Our evidence to the people of knowledge.
Shakir: And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know
Pickthall: And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.
Yusufali: It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.

Qarib: It is He who originated you from one soul, then a lodging (place), and then a repository. We have made plain the verses to a nation that understands.
Sarwar: It is He who has created you from a single soul. Some of you are settled (on earth) and some are still in the depository system of (their parents). We have shown the evidence (of Our existence) to the people who understand.
Shakir: And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand
Pickthall: And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.
Yusufali: It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

Qarib: He sends down water from the sky, and with it We bring forth the plant of every thing. From these We bring forth green foliage and composite grain, palmtrees laden with clusters of dates within reach, vineyards and olive groves and pomegranates alike and unlike. Behold their fruits when they bear fruit and ripen. Surely, in these there are signs for a nation who believe.
Sarwar: It is He who has sent water down from the sky to let all kinds of plants grow; the vegetables with accumulated grains; palm-trees from which appear clusters of dates within easy reach; vineyards, olive groves, and pomegranates of all types. See the fruits when they are growing and when they are ripe. This, too, is evidence (of the existence of God) for those who believe.
Shakir: And He it is Who sends down water from the cloud, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage) from which We produce grain piled up (in the ear); and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes and olives and pomegranates, alike and unlike; behold the fruit of it when it yields the fruit and the ripening of it; most surely there are signs in this for a people who believe
Pickthall: He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.
Yusufali: It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

Qarib: Yet they regard the jinn as the partners of Allah, although He created them, and without knowledge ascribe to Him sons and daughters. Exaltations to Him! He is above what they describe.
Sarwar: (Some) people considered the jinn to be equal to God even though God created them and they unknowingly ascribed to Him children, both boys and girls. God is too glorious to have the attributes which they ascribe to Him.
Shakir: And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him)
Pickthall: Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).
Yusufali: Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!

Qarib: He is the Creator of the heavens and the earth. How can He have a son when He had no female companion? He created all things and has knowledge of all things.
Sarwar: How could the One Who is the Originator of the heavens and the earth and who has no companion, have a son? He created all things and has absolute knowledge of all things.
Shakir: Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things
Pickthall: The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
Yusufali: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.

Qarib: That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things.
Sarwar: He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things.
Shakir: That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things
Pickthall: Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
Yusufali: That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

Qarib: No eye can see Him, though He sees all eyes. He is the Subtle, the Aware.
Sarwar: No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.
Shakir: Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware
Pickthall: Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
Yusufali: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

Qarib: Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you.
Sarwar: (Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)".
Shakir: Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you
Pickthall: Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Yusufali: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

Qarib: As such We make plain Our verses, so that they can say: 'You have studied, ' in order that We clarify it to a nation that knows.
Sarwar: Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge.
Shakir: And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know
Pickthall: Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
Yusufali: Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.