Qarib: It is He who makes you to die by night, knowing what you have gained by day, and then resurrects you so that an ordained term is realized. To Him you shall return, and He will tell you of what you have been doing.
Sarwar: It is He who keeps you alive in your sleep at night and knows all that you do during the day. He wakes you up from your sleep to complete your worldly life, after which you will all return to Him. He will let you know all about what you had done in your worldly life.
Shakir: And He it is Who takes your souls at night (in sleep), and He knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled; then to Him is your return, then He will inform you of what you were doing
Pickthall: He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.
Yusufali: It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.

Qarib: He is the Conqueror over His worshipers. He sends forth guardians who watch over you until death comes to one of you, when Our messengers take him, and they are not neglectful.
Sarwar: He is Dominant over all His creatures and He sends guards to watch over you until death approaches you. Then His angelic Messengers will, without fail, take away your souls.
Shakir: And He is the Supreme, above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss
Pickthall: He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
Yusufali: He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.

Qarib: Then, they are returned to Allah their Guardian, the True. Surely, the judgement is for Him, He is the Swiftest of reckoners. '
Sarwar: (After death) you will all be returned to God, your true Guardian. Know that judgment will be in His Hands and that His reckoning is swift.
Shakir: Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account
Pickthall: Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
Yusufali: Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.

Qarib: Say: 'Who saves you from the darkness of the land and sea, when you call out to Him humbly and in secret, (saying:) "If You save us from this, we will be among the thankful."
Sarwar: (Muhammad), ask them, "Who would save you from the darkness of the land and sea if you were to pray humbly and secretly saying, 'Would that we were saved from this, for we would certainly then give thanks".
Shakir: Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones
Pickthall: Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.
Yusufali: Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"

Qarib: Say: 'Allah saves you from them, and from all afflictions. Then, you associate (with Him). '
Sarwar: Say, "It is God who always saves you from (such hardship) and from all kinds of distress. Even then, you consider idols equal to God."
Shakir: Say: Allah delivers you from them and from every distress, but again you set up others (with Him)
Pickthall: Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.
Yusufali: Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"

Qarib: Say: 'He is Able to send forth upon you punishment from above you or beneath your feet, or to divide you into discordant factions, and to make some of you taste the affliction of the other. ' Look how We make plain Our verses, in order that they understand.
Sarwar: Say, "God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity." Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding.
Shakir: Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand
Pickthall: Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
Yusufali: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.

Qarib: Your nation has belied it (the Koran), although it is the truth. Say: 'I am not a guardian over you.
Sarwar: (Some of) your people have rejected the Quran, although it is the Truth. Tell them that you are not their guardian
Shakir: And your people call it a lie and it is the very truth. Say: I am not placed in charge of you
Pickthall: Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.
Yusufali: But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;

Qarib: Every news has its appointed time; you will surely know. '
Sarwar: and that for every prophecy (about you which comes from God) there is an appointed time (to come true) and that they will soon experience it.
Shakir: For every prophecy is a term, and you will come to know (it)
Pickthall: For every announcement there is a term, and ye will come to know.
Yusufali: For every message is a limit of time, and soon shall ye know it."

Qarib: When you see those who plunge (scoffing) into Our verses, withdraw from them till they plunge into some other talk. If satan causes you to forget, leave the wrongdoing people as soon as you remember.
Sarwar: When you see people mocking Our revelations, turn away from them so that they may change the subject. If Satan causes you to forget this, do not sit with the unjust people when you remember.
Shakir: And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people
Pickthall: And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
Yusufali: When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.

Qarib: Those who are cautious are not accountable for them in anything, but it is a reminder in order that they be cautious.
Sarwar: But those who observe piety (commit no sin) by sitting with the (unbelievers) in order to preach (the Truth) so that they, too, may become pious.
Shakir: And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard
Pickthall: Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
Yusufali: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.