Qarib: Yet they regard the jinn as the partners of Allah, although He created them, and without knowledge ascribe to Him sons and daughters. Exaltations to Him! He is above what they describe.
Sarwar: (Some) people considered the jinn to be equal to God even though God created them and they unknowingly ascribed to Him children, both boys and girls. God is too glorious to have the attributes which they ascribe to Him.
Shakir: And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him)
Pickthall: Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).
Yusufali: Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!

Qarib: He is the Creator of the heavens and the earth. How can He have a son when He had no female companion? He created all things and has knowledge of all things.
Sarwar: How could the One Who is the Originator of the heavens and the earth and who has no companion, have a son? He created all things and has absolute knowledge of all things.
Shakir: Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things
Pickthall: The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
Yusufali: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.

Qarib: That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things.
Sarwar: He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things.
Shakir: That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things
Pickthall: Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
Yusufali: That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

Qarib: No eye can see Him, though He sees all eyes. He is the Subtle, the Aware.
Sarwar: No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.
Shakir: Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware
Pickthall: Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
Yusufali: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

Qarib: Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you.
Sarwar: (Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)".
Shakir: Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you
Pickthall: Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Yusufali: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

Qarib: As such We make plain Our verses, so that they can say: 'You have studied, ' in order that We clarify it to a nation that knows.
Sarwar: Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge.
Shakir: And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know
Pickthall: Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
Yusufali: Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.

Qarib: Therefore, follow what has been revealed to you from your Lord there is no god except Him, and avoid the idolaters.
Sarwar: (Muhammad), follow what has been revealed to you from your Lord; there is no God but He, and stay away from pagans.
Shakir: Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists
Pickthall: Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
Yusufali: Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.

Qarib: Had Allah willed, they would not have associated. We have not made you an overseer for them, nor are you their guardian.
Sarwar: Had God wanted, they would not consider anything equal to Him. God has not appointed you to watch over them nor are you their guardian.
Shakir: And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them
Pickthall: Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
Yusufali: If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

Qarib: Do not say crude words to those who call upon other than Allah, lest they use crude words about Allah in revenge without knowledge. As such we have made the actions of each nation seem pleasing. To their Lord they shall return, and He will inform them of that they were doing.
Sarwar: Believers, do not say bad words against the idols lest they (pagans) in their hostility and ignorance say such words against God. We have made every nation's deeds seem attractive to them. One day they will all return to their Lord who will inform them of all that they have done.
Shakir: And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did
Pickthall: Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.
Yusufali: Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Qarib: They solemnly swear by Allah that if a sign is given to them they would believe in it. Say: 'Signs are only with Allah. ' And how can you tell if it comes they will not believe. '
Sarwar: The unbelievers solemnly swear by God that if they were to be shown some miracle, they would certainly believe. (Muhammad), tell them, "Only with God are all the miracles." Even if a miracle was to take place, they still would not believe.
Shakir: And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?
Pickthall: And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.
Yusufali: They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?