Qarib: Say: 'People of the Book, do you blame us for any reason other than that we believe in Allah and in what has been sent down to us, and what was sent down before us, and that most of you are evildoers? '
Sarwar: (Muhammad), say to the People of the Book, "Do you take revenge on us because of our belief in God and what He has revealed to us and to others before us? Most of you are evil-doers".
Shakir: Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?
Pickthall: Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?
Yusufali: Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"

Qarib: Say: 'Shall I tell you who will receive a worse recompense from Allah than that? Those whom Allah has cursed and with whom He is angry, and made some of them apes and swine, and those who worship the� devil. The place of these is worse, and they have strayed further from the Right Path. '
Sarwar: Say, "Should I tell you who will receive the worst punishment from God? Those whom God has condemned, afflicted with His anger, made apes out of them, swine and worshippers of Satan, will have the worst dwelling and will wander far away from the right path."
Shakir: Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path
Pickthall: Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.
Yusufali: Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"

Qarib: When they came to you they said: 'We are believers. ' Indeed, they have entered with disbelief, and so they have departed with it; Allah knows best what they conceal.
Sarwar: When they come to you (believers), they say, "We have accepted your faith." However, they entered into your faith as unbelievers and left it as unbelievers. God knows best what they were hiding.
Shakir: And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed
Pickthall: When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.
Yusufali: When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.

Qarib: You see many of them race with one another in sin and transgression and devour the unlawful. Evil is what they do.
Sarwar: You can see many of them competing with each other in sin, hostility, and in taking usury. What they had been doing is certainly evil.
Shakir: And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do
Pickthall: And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.
Yusufali: Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.

Qarib: Do those of the Lord and the rabbis not forbid them to speak sinfully and to devour what is unlawful? Evil indeed is what they were doing.
Sarwar: Why did the men of God and rabbis not forbid them from following their sinful words and their consuming of unlawful gains. Evil was their (rabbis and priests) profession!
Shakir: Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work
Pickthall: Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.
Yusufali: Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.

Qarib: The Jews say: 'The Hand of Allah is chained. ' Their own hands are chained! And they are cursed for what they said! Rather, His Hands are both outstretched, He spends as He will. That which Allah has sent down to you will surely increase the tyranny and disbelief of many of them. We have stirred among them enmity and hatred up until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. They spread corruption in the land, and Allah does not love those who corrupt.
Sarwar: The Jews have said, "God's hands are bound." May they themselves be handcuffed and condemned for what they have said! God's hands are free and He distributes His favors to His creatures however He wants. The rebellion and disbelief of many of them will be intensified against you because of what has been revealed to you from your Lord. We have induced hostility and hatred among them which will remain with them up until the Day of Judgment. Whenever they kindle the fire of war, God extinguishes it. They try to destroy the land but God does not love the evil-doers.
Shakir: And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers
Pickthall: The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.
Yusufali: The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

Qarib: If the People of the Book had believed and kept from evil, We would pardon them their sins and admit them to the Gardens of Delight.
Sarwar: Had the People of the Book accepted the faith and observed piety, certainly, We would have redeemed their bad deeds and admitted them into a blissful Paradise.
Shakir: And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of bliss
Pickthall: If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.
Yusufali: If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.

Qarib: If they had established the Torah and the Gospel and what was sent down to them from their Lord they would be eating from above them and from beneath their feet. Some of them are a righteous nation; but many of them evil is what they do.
Sarwar: Had they followed the Laws of the Old and New Testaments and what was revealed to them from their Lord, they would have received Our bounties from above and below in abundance. Some of them are modest people, but many of them commit the worst sins.
Shakir: And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do
Pickthall: If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.
Yusufali: If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.

Qarib: O Messenger, deliver what is sent down to you from your Lord; if you do not, you will not have conveyed His Message. Allah protects you from the people. Allah does not guide the nation, the unbelievers.
Sarwar: Messenger, preach what is revealed to you from your Lord. If you will not preach, it would be as though you have not conveyed My message. God protects you from men. He does not guide the unbelieving people.
Shakir: O Messenger! deliver what bas been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people
Pickthall: O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.
Yusufali: O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.

Qarib: Say: 'People of the Book, you are not upon anything until you establish the Torah and the Gospel and that which is sent down to you from your Lord. ' And that which is sent down to you (Prophet Muhammad) from your Lord will surely increase the tyranny and disbelief of many of them. But do not grieve for the unbelieving nation.
Sarwar: (Muhammad), tell the People of the Book, "You have nothing unless you follow the Old and New Testaments and that which (the Quran) God has revealed to you." Whatever has been revealed to you (Muhammad) from your Lord will only increase their disbelief and rebellion (against you). Do not grieve for the unbelieving people.
Shakir: Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people
Pickthall: Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.
Yusufali: Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.