Qarib: with which Allah guides those who seek His pleasure to the Paths of Peace. By His permission He takes them out from darkness to the light, and guides them to a Straight Path.
Sarwar: to show the way of peace to those who seek His pleasure, to bring them out of darkness into light through His will and to guide them to the right path.
Shakir: With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path
Pickthall: Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.
Yusufali: Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.

Qarib: Those who say that Allah is the Messiah, son of Mary are indeed those who disbelieved. Say: 'Who then could prevent any thing from Allah, if He willed to destroy the Messiah, son of Mary, together with his mother and all the people of the earth? For Allah is the kingdom of the heavens and the earth and all that lies between them. He creates what He will and has power over all things. '
Sarwar: Those who have said that the Messiah, son of Mary, is God, have, in fact, committed themselves to disbelief. (Muhammad), ask them, "Who can prevent God from destroying the Messiah, his mother and all that is in the earth?" To God belongs all that is in the heavens, the earth, and all that is between them. God creates whatever He wants and He has power over all things.
Shakir: Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,
Pickthall: They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.
Yusufali: In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."

Qarib: The Jews and the Nazarenes say: 'We are the children of Allah and His loved ones. ' Say: 'Why then does He punish you for your sins? Surely, you are mortals amongst what He created. He forgives whom He will, and punishes whom He will. For Allah is the Kingdom of the heavens and the earth, and all that is between them. All shall return to Him. '
Sarwar: The Jews and Christians call themselves the beloved sons of God. (Muhammad), ask them, "Why does God punish you for your sins? In fact, you are mere human beings whom He has created. He forgives and punishes whomever He wants. To Him belongs all that is in the heavens, the earth, and all that is between them and to Him do all things return.
Shakir: And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah's is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming
Pickthall: The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.
Yusufali: (Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"

Qarib: People of the Book! After an interval during which there were no Messengers, Our Messenger (Muhammad) has come to clarify (your religion) to you, lest you should say: 'No bearer of glad tidings or a warner has come to us. ' Indeed, there has come to you a bearer of glad tidings and a warner. Allah has power over all things.
Sarwar: People of the Book, Our Messenger has come to you to guide you at a time when none of Our other Messengers are living among you. (We sent him) so that you will not complain about having no one to tell you of what is good or warn you of what is bad. Now a bearer of good news has come to you. God has power over all things.
Shakir: O followers of the Book! indeed Our Messenger has come to you explaining to you after a cessation of the (mission of the) messengers, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things
Pickthall: O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.
Yusufali: O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.

Qarib: (Remember) when Moses said to his people. 'Remember, my people, the favors which Allah has bestowed upon you. He has raised up Prophets among you, made you kings, and given you that which He has not given to any one of the worlds.
Sarwar: When Moses told his people, "Recall God's favors to you. He made Messengers and Kings out of your own people and gave you what He had not given to others-
Shakir: And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any other among the nations
Pickthall: And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.
Yusufali: Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.

Qarib: Enter, my people, the Holy Land which Allah has written for you. Do not turn back in your footsteps, lest you shall turn to be losers. '
Sarwar: Enter the sacred promised land which God has designated for you. Do not return to disbelief lest you become lost".
Shakir: O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers
Pickthall: O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:
Yusufali: "O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."

Qarib: 'Moses, ' they replied, 'therein is a nation of giants. We will not enter until they depart from it; if they depart from it only then shall we enter. '
Sarwar: They said, "Moses, a giant race of people is living there. We shall never go there unless they leave the land first. If they leave it then we will enter."
Shakir: They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if they go out from it, then surely we will enter
Pickthall: They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).
Yusufali: They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."

Qarib: Thereupon, two pious men whom Allah had favored said: 'Go in to them through the gate, and if you enter you shall surely be victorious. In Allah put your trust, if you are believers. '
Sarwar: Two God-fearing men on whom God had bestowed favors told them, "Proceed through the gates and when you enter the city you will be victorious. Have trust in God if you are true believers".
Shakir: Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah should you rely if you are believers
Pickthall: Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.
Yusufali: (But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."

Qarib: They said: 'Moses, we will never go in so long as they are in it. Go, you and your Lord, to fight. We will stay here. '
Sarwar: They said, "(Moses), as long as they are in the land, we shall never go there. Go with your Lord to fight them but we shall stay where we are".
Shakir: They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you both surely we will here sit down
Pickthall: They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.
Yusufali: They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."

Qarib: He said: 'Lord, I have none but myself and my brother. Set a barrier between us and the wicked people. '
Sarwar: (Moses) said, "Lord, I can only speak for myself and my brother; keep us away from the evil-doers".
Shakir: He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separation between us and the nation of transgressors
Pickthall: He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.
Yusufali: He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"