Qarib: And now, We have set you on the jurisprudence of the Command, therefore follow it and do not follow the desires of those who do not know.
Sarwar: We have established for you a code of conduct and a religion. Follow it and do not follow the desires of the ignorant people.
Shakir: Then We have made you follow a course in the affair, therefore follow it, and do not follow the low desires of those who do not know
Pickthall: And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.
Yusufali: Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.

Qarib: Indeed, they will not help you at all against Allah. The harmdoers are guides of each other; but Allah is the Guide of the cautious.
Sarwar: They will never be sufficient (protection) for you in place of God. The unjust are each other's friends, but God is the guardian of the pious ones.
Shakir: Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil)
Pickthall: Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).
Yusufali: They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

Qarib: These are clear proofs for people, a guidance, and mercy for those who are certain (of the Resurrection) in belief.
Sarwar: This (Quran) is an enlightenment for the people and a guide and mercy for the people who have strong faith.
Shakir: These are clear proofs for men, and a guidance and a mercy for a people who are sure
Pickthall: This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.
Yusufali: These are clear evidences to men and a Guidance and Mercy to those of assured Faith.

Qarib: Do those who commit evil deeds think that We will make them (equal) to the believers who do good works, so that in life and death they shall be alike? How evil they judge!
Sarwar: Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment!
Shakir: Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge
Pickthall: Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!
Yusufali: What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.

Qarib: Allah created the heavens and the earth in truth and that each soul shall be recompensed for what it earned, they shall not be wronged.
Sarwar: God has created the heavens and the earth for a genuine purpose so that every soul will be duly recompensed for its deeds without being wronged.
Shakir: And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged
Pickthall: And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
Yusufali: Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.

Qarib: Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember!
Sarwar: Have you seen the one who has chosen his desires as his lord? God has knowingly caused him to go astray, sealed his ears and heart and veiled his vision. Who besides God can guide him? Will they, then, not take heed?
Shakir: Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?
Pickthall: Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?
Yusufali: Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

Qarib: They say: 'There is nothing except this life, we die and we live, it is only time that destroys us. ' Surely, of this they have no knowledge, they are just guessing.
Sarwar: They have said, "The only life is this worldly life and here we shall live and die. It is only time which will destroy us" They have no knowledge about this. It is only their guesswork.
Shakir: And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture
Pickthall: And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
Yusufali: And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:

Qarib: And when Our verses are recited to them, their only argument is: 'Bring our fathers back to us, if what you say is true! '
Sarwar: When Our enlightening revelations are recited to them, their only argument against it is, "Bring our forefathers back to life if what you say is true".
Shakir: And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful
Pickthall: And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.
Yusufali: And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

Qarib: Say: 'Allah revives you and causes you to die. Then, He shall gather you on the Day of Resurrection, and of this there is no doubt, yet most people do not know. '
Sarwar: (Muhammad), say, "It is God who gives you life and causes you to die. He will bring you together on the inevitable Day of Judgment," but most people do not know.
Shakir: Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know
Pickthall: Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.
Yusufali: Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

Qarib: To Allah belongs the Kingdom in the heavens and the earth. On the Day when the Hour comes, those who disbelieved shall be the losers.
Sarwar: To God belongs the kingdom of the heavens and the earth. On the day when the Hour of Doom arrives, the followers of falsehood will be lost.
Shakir: And Allah's is the kingdom of the heavens and the earth; and on the day when the hour shall come to pass, on that day shall they perish who say false things
Pickthall: And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.
Yusufali: To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish!