Qarib: and when harmed they become victorious.
Sarwar: and those who, when suffering a great injustice, seek to defend themselves.
Shakir: And those who, when great wrong afflicts them, defend themselves
Pickthall: And those who, when great wrong is done to them, defend themselves,
Yusufali: And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.

Qarib: The recompense of a sin is a sin like it, but whosoever forgives and seeks to reform, his wage will be with Allah. Surely, He does not love the harmdoers.
Sarwar: The recompense for evil will be equivalent to the deed. He who pardons (the evil done to him) and reforms himself, will receive his reward from God. God certainly does not love the unjust.
Shakir: And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust
Pickthall: The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
Yusufali: The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

Qarib: And whosoever harms after he has been harmed there is no blame upon them.
Sarwar: Those who successfully defend themselves after being wronged will not be questioned.
Shakir: And whoever defends himself after his being oppressed, these it is against whom there is no way (to blame)
Pickthall: And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
Yusufali: But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.

Qarib: The blame is only against those who wrong people, and are wrongfully insolent in the earth, for them there is a painful punishment.
Sarwar: Only those who do injustice to people and commit rebellion on earth for no reason will be questioned. They will suffer a painful torment.
Shakir: The way (to blame) is only against those who oppress men and revolt in the earth unjustly; these shall have a painful punishment
Pickthall: The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.
Yusufali: The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.

Qarib: Surely, he who bears patiently and forgives indeed that is true constancy.
Sarwar: To exercise patience and forgive (the wrong done to one) is the proof of genuine determination.
Shakir: And whoever is patient and forgiving, these most surely are actions due to courage
Pickthall: And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.
Yusufali: But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.

Qarib: He whom Allah leads astray has none to protect him thereafter. You will see the harmdoers when they see the punishment saying: 'Is there a way back? '
Sarwar: Whomever God has caused to go astray will find no guardian after this. You will see the unjust, on facing the torment, say, "Is there any way to turn back?
Shakir: And whomsoever Allah makes err, he has no guardian after Him; and you shall see the unjust, when they see the punishment, saying: Is there any way to return?
Pickthall: He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?
Yusufali: For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"

Qarib: You shall see them exposed before it, humbled in shame and looking upon it with a furtive glance and the believers will say: 'Indeed, the losers are they who lose themselves and their families on the Day of Resurrection. ' The harmdoers shall suffer an everlasting punishment.
Sarwar: You will see them exposed to the fire, subdued in humiliation, looking sideways at it pleadingly. However, at the same time, the believers will say, "The true losers are those who will lose their souls and families on the Day of Judgment. The unjust will certainly suffer everlasting torment.
Shakir: And you shall see them brought before it humbling themselves because of the abasements, looking with a faint glance. And those who believe shall say: Surely the losers are they who have lost themselves and their followers on the resurrection day. Now surely the iniquitous shall remain in lasting chastisement
Pickthall: And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
Yusufali: And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"

Qarib: They shall have none to protect or help them other than Allah. He whom Allah leads astray there is no way for him.
Sarwar: They will have no guardian or helper besides God. Whoever God has caused to go astray will never find the right direction".
Shakir: And they shall have no friends to help them besides Allah; and-- whomsoever Allah makes err, he shall have no way
Pickthall: And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.
Yusufali: And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).

Qarib: Answer your Lord before that Day arrives which cannot be turned back from Allah, for you on that Day there shall be neither shelter, nor denial.
Sarwar: Pledge obedience to your Lord before the coming of the inevitable Day when you will find no refuge to escape from God's wrath and no one to defend you.
Shakir: Hearken to your Lord before there comes the day from Allah for which there shall be no averting; you shall have no refuge on that day, nor shall it be yours to make a denial
Pickthall: Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.
Yusufali: Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!

Qarib: But if they turn away, We have not sent you (Prophet Muhammad) to be their (compulsory) guardian. It is only for you to deliver (the Message). When We give the human a taste of Our Mercy, he rejoices because of it; but when, because of what he has earned, evil befalls him, the human is ungrateful.
Sarwar: (Muhammad), if they turn away from your message, know that We have not sent you as their keeper. Your duty is only to deliver the message. When We grant mercy to the human being, he becomes joyous, but when he is afflicted by evil as a result of his own deeds, he proves to be ungrateful.
Shakir: But if they turn aside, We have not sent you as a watcher over them; on you is only to deliver (the message); and surely when We make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them on account of what their hands have already done, then-surely man is ungrateful
Pickthall: But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.
Yusufali: If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!