Qarib: that Allah may acquit them of the worst of what they did, and recompense with the finest wages for what they did.
Sarwar: God will certainly expiate their bad deeds and reward them much more for what they have done.
Shakir: So that Allah will do away with the worst of what they did and give them their reward for the best of what they do
Pickthall: That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.
Yusufali: So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done.

Qarib: Is it not that Allah suffices His worshiper, even though they frighten you with those other than Him? He whom Allah leads astray has no guide.
Sarwar: Is God not sufficient (support) for His servants? They frighten you with what they worship besides God. Who can guide one whom God has caused to go astray?
Shakir: Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him
Pickthall: Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
Yusufali: Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.

Qarib: But he whom Allah guides, none can lead astray. Is not Allah the Almighty, capable of retribution?
Sarwar: Who can mislead one whom God has guided? Is God not Majestic and Revengeful?
Shakir: And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?
Pickthall: And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
Yusufali: And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution?

Qarib: If you ask them who created the heavens and the earth, they will reply: 'Allah. ' Say: 'Do you think that, if Allah wills to afflict me those you call upon, other than Him, could remove His affliction, or, that if He wills to let me have mercy, they could withhold His Mercy? ' Say: 'Allah suffices me. Those who put their trust, put their trust in Him. '
Sarwar: If you ask them, "Who has created the heavens and the earth?" They will certainly say, "God has created them." Ask them, "Do you think that you can rescue me from the punishment of God with which He may afflict me? Can you prevent His mercy if He wants to grant it to me?" Say, "God is Sufficient (support) for me. In Him alone one must trust".
Shakir: And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely
Pickthall: And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.
Yusufali: If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust."

Qarib: Say: 'O nation, work according to your status, I am working according to my status, and soon you will know
Sarwar: Say, "My people, act as you wish. I shall do as I like and you will soon know
Shakir: Say: O my people! work in your place, surely I am a worker, so you will come to know
Pickthall: Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know
Yusufali: Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know-

Qarib: upon whom the punishment will come that will degrade him, and who will be overtaken by an everlasting punishment. '
Sarwar: who will face the humiliating torment and suffer everlasting retribution".
Shakir: Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment
Pickthall: Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.
Yusufali: "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."

Qarib: Surely, We have sent down to you the Book for mankind with the truth. Whosoever is guided, is guided for himself, and he who goes astray, it is only for his own loss, you (Prophet Muhammad) are not their (compulsory) guardian.
Sarwar: (Muhammad), We have revealed the Book to you for mankind in all truth. Whoever seeks guidance does so for his own good. Whosoever goes astray goes against his own soul. You are not their representative.
Shakir: Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them
Pickthall: Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.
Yusufali: Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs.

Qarib: Allah takes away souls at the time of their death (the temporary death of sleep), and those who do not die during their sleep He withholds that upon which He has decreed death, but turns lose the other till a stated term. Surely, there are signs in this for a nation who contemplate.
Sarwar: God will receive their souls when they die. Their souls do not die when they are sleeping. During people's sleep He withholds those souls which He has decreed to die and releases the others for an appointed time. In this there is evidence (of the Truth) for the thoughtful people.
Shakir: Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect
Pickthall: Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.
Yusufali: It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.

Qarib: Have they chosen, other than Allah, to intercede for them? Say: 'What, even though they have no power at all, nor understanding? '
Sarwar: Have they chosen intercessors besides God? Say, "Would you choose them as your intercessors even though they do not possess anything and have no understanding?"
Shakir: Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand
Pickthall: Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?
Yusufali: What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?"

Qarib: Say: 'Intercession belongs altogether to Allah. His is the Kingdom of the heavens and the earth. To Him you shall be returned. '
Sarwar: Say, "Intercession belongs to God. To Him belongs the heavens and the earth and to Him you will all return."
Shakir: Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back
Pickthall: Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.
Yusufali: Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back."