Qarib: The unbelievers say: 'We will not believe in this Koran, nor in (the Books) that were before it. ' If you could only see the harmdoers when they are brought before their Lord! They will argue against each other. Those who had been abased will say to those who were proud: 'But for you, we would have been believers. '
Sarwar: The unbelievers have said, "We shall never believe in this Quran nor in the Bible." Would that you could see the unjust having been halted in the presence of their Lord, exchanging words among themselves. The oppressed among them will say to their oppressors, "Had it not been for you, we would certainly have been believers."
Shakir: And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers
Pickthall: And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.
Yusufali: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

Qarib: Then, those who were proud will say to those who were abased, 'Was it we who barred you from the Guidance after it had come to you? No, you yourselves were sinners. '
Sarwar: The suppressing ones will say to the oppressed ones, "Did we prevent you from having guidance after it had come to you? In fact, you yourselves were criminals."
Shakir: Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty
Pickthall: Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.
Yusufali: The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.

Qarib: Those that were abased will say to those who were proud: 'Rather, it was scheming night and day, when you ordered us to disbelieve in Allah and set up equals to Him. ' And they will regret in secret when they see the punishment and We put (iron) fetters on the necks of the unbelievers. Shall they be recompensed except for what they were doing?
Sarwar: The oppressed ones will say to them, "It was you who planned night and day, ordering us to disbelieve God, and consider other things equal to Him." They will hide their regret on seeing their torment. We shall chain the necks of the disbelievers. Can they be recompensed with other than what they deserved for their deeds?
Shakir: And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did
Pickthall: Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?
Yusufali: Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.

Qarib: We never sent a warner to a village except that those (who lived) in luxury said: 'We disbelieve in the Message you have been sent with! '
Sarwar: Every time We sent a warner to a town, the rich ones therein said (to Our Messenger), "We have no faith in what you have brought (to us).
Shakir: And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with
Pickthall: And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.
Yusufali: Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent."

Qarib: And they said: 'We have been given an abundance of wealth and children we shall never be punished! '
Sarwar: We are the ones who have more wealth and children and we shall suffer no punishment".
Shakir: And they say: We have more wealth and children, and we shall not be punished
Pickthall: And they say: We are more (than you) in wealth and children. We are not the punished!
Yusufali: They said: "We have more in wealth and in sons, and we cannot be punished."

Qarib: Say: 'My Lord outspreads and withholds His provision to whomsoever He will. But most people do not know. '
Sarwar: Say, "My Lord increases and determines the sustenance of whomever He wants, but most people do not know."
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know
Pickthall: Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.
Yusufali: Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not."

Qarib: It is neither your riches nor your children that shall bring you close in nearness to Us, except he who believes and does good work. For those their awaits a double recompense for their deeds, they shall live in safety in their lofty chambers.
Sarwar: Your property and children cannot bring you closer to Us. Only those who believe and act righteously will have double reward for their deeds and will live in secure mansions.
Shakir: And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places
Pickthall: And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.
Yusufali: It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!

Qarib: But those who labor to negate Our verses shall be arraigned in to the punishment.
Sarwar: Those who try to challenge Our revelations will be driven into torment.
Shakir: And (as for) those who strive in opposing Our communications, they shall be caused to be brought to the chastisement
Pickthall: And as for those who strive against Our revelations, challenging, they will be brought to the doom.
Yusufali: Those who strive against Our Signs, to frustrate them, will be given over into Punishment.

Qarib: Say: 'My Lord outspreads and withholds His provision to whomsoever He will of His worshipers. Whatsoever you expend He will replace it. He is the Best of providers. '
Sarwar: Say, "It is my Lord who determines and increases the sustenance of whomever He wants. He will replace whatever you spend for His cause and He is the best Sustainer."
Shakir: Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it in reward, and He is the best of Sustainers
Pickthall: Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.
Yusufali: Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.

Qarib: On the Day when He gathers them all together, He will say to the angels: 'Was it you that these worshipped? '
Sarwar: On the day when God will rise them all together and ask the angels, "Had these people been worshipping you?"
Shakir: And on the day when He will gather them all together, then will He say to the angels: Did these worship you?
Pickthall: And on the day when He will gather them all together, He will say unto the angels: Did these worship you?
Yusufali: One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?"