Qarib: Truly, the likeness of (Prophet) Jesus with Allah, is as the likeness of Adam, He created him from dust then He said to him "Be" and he was.
Sarwar: To God the case of Jesus is as that of Adam whom He created from the earth and then said, "Exist," and Adam came into existence.
Shakir: Surely the likeness of Isa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was
Pickthall: Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.
Yusufali: The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.

Qarib: The truth is from your Lord, therefore, do not be among the doubters.
Sarwar: (Muhammad, the essence of) the Truth is from your Lord. Never have any doubt about it.
Shakir: (This is) the truth from your Lord, so be not of the disputers
Pickthall: (This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.
Yusufali: The Truth (comes) from Allah alone; so be not of those who doubt.

Qarib: Those who dispute with you concerning him after the knowledge has come to you, say: 'Come, let us gather our sons and your sons, our womenfolk and your womenfolk, ourselves and yourselves. Then let us humbly pray, so lay the curse of Allah upon the ones who lie. '
Sarwar: If anyone disputes (your prophesy) after knowledge has come to you, say, "Let each of us bring our children, women, our people, and ourselves to one place and pray to God to condemn the liars among us."
Shakir: But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars
Pickthall: And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.
Yusufali: If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

Qarib: This is indeed the truthful narration. There is no god except Allah. It is Allah who is the Almighty, the Wise.
Sarwar: This is the true story (of Jesus). There is no Lord but God. It is God who is Majestic and All-wise.
Shakir: Most surely this is the true explanation, and there is no god but Allah; and most surely Allah-- He is the Mighty, the Wise
Pickthall: Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.
Yusufali: This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.

Qarib: If they turn away, Allah knows the evildoers.
Sarwar: If they turn away (from the Truth, let it be known that) God knows well the evil-doers.
Shakir: But if they turn back, then surely Allah knows the mischief-makers
Pickthall: And if they turn away, then lo! Allah is Aware of (who are) the corrupters.
Yusufali: But if they turn back, Allah hath full knowledge of those who do mischief.

Qarib: Say: 'People of the Book, let us come to a common word between us and you that we will worship none except Allah, that we will associate none with Him, and that none of us take others for lords besides Allah. ' If they turn away, say: 'Bear witness that we are Muslims. '
Sarwar: (Muhammad), say to the People of the Book, "We must come to a common term. Let us worship no one except God, nor consider anything equal to Him, nor regard any of us as our Lord besides God." However, if they turn away from (the Truth), tell them, "Bear witness that we have submitted ourselves to the will of God."
Shakir: Say: O followers of the Book! come to an equitable proposition between us and you that we shall not serve any but Allah and (that) we shall not associate aught with Him, and (that) some of us shall not take others for lords besides Allah; but if they turn back, then say: Bear witness that we are Muslims
Pickthall: Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).
Yusufali: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

Qarib: People of the Book, why do you dispute about Abraham when both the Torah and the Gospel were not sent down till after him? Have you no sense?
Sarwar: Ask the People of the Book, "Why do you argue about Abraham? The Torah and Gospel were revealed only after him. Why do you not understand?
Shakir: O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?
Pickthall: O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?
Yusufali: Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?

Qarib: Indeed, you have disputed about that which you have knowledge. Why then dispute about that of which you have no knowledge? Allah knows and you do not know.
Sarwar: You even argue about what is already known to you. What can you learn from arguing about that which you have no knowledge? God knows but you do not know."
Shakir: Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know
Pickthall: Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.
Yusufali: Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!

Qarib: No, Abraham was neither a Jew nor a Nazarene. He was of pure faith, a submitter (Muslim). He was never of the idolaters.
Sarwar: Abraham was not a Jew or a Christian. He was an upright person who had submitted himself to the will of God. Abraham was not a pagan.
Shakir: Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists
Pickthall: Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.
Yusufali: Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.

Qarib: Surely, the people who are nearest to Abraham are those who followed him, and this Prophet (Muhammad), and those who believe. Allah is the Guardian of the believers.
Sarwar: The nearest people to Abraham, among mankind, are those who followed him, this Prophet (Muhammad) and the true believers. God is the Guardian of the true believers.
Shakir: Most surely the nearest of people to Ibrahim are those who followed him and this Prophet and those who believe and Allah is the guardian of the believers
Pickthall: Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.
Yusufali: Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.