Qarib: The believers should not take the unbelievers as guides in preference to the believers he who does this does not belong to Allah in anything, unless you have a fear of them. Allah warns you to be cautious of Him, the arrival is to Allah.
Sarwar: The believers must not establish friendship with the unbelievers in preference to the faithful. Whoever does so has nothing to hope for from God unless he does it out of fear or taqiyah (pious dissimulation). God warns you about Himself. To God do all things return.
Shakir: Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming
Pickthall: Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
Yusufali: Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.

Qarib: Say: 'Whether you hide what is in your hearts or reveal it, Allah knows it. He knows all that is in the heavens and earth and has power over all things. '
Sarwar: (Muhammad), tell them, "God knows all that you may conceal in your hearts or you may reveal. He knows all that is in the heavens and the earth. He has power over all things.
Shakir: Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things
Pickthall: Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
Yusufali: Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.

Qarib: The Day that every soul shall find what it has done of good brought forward, and what it has done of evil, it will wish if there were only a far space between it and that (Day). Allah warns you to be wary of Him; and Allah is Gentle with His worshipers.
Sarwar: On the day when every soul will see its good and bad deeds right before its very eyes, it will wish for the longest period of time to separate it from its bad deeds. God warns you about Himself. God is Compassionate to His servants.
Shakir: On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants
Pickthall: On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.
Yusufali: "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."

Qarib: Say (Prophet Muhammad): 'If you love Allah, follow me and Allah will love you, and forgive your sins. Allah is Forgiving and Merciful. '
Sarwar: (Muhammad), tell them, "If you love God, follow me. God will love you and forgive your sins. God is All-forgiving and All-merciful."
Shakir: Say: If you love Allah, then follow me, Allah will love you and forgive you your faults, and Allah is Forgiving, MercifuL
Pickthall: Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.
Yusufali: Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."

Qarib: Say: 'Obey Allah and the Messenger. ' But if they turn away, then truly, Allah does not love the unbelievers.
Sarwar: Tell them, "Obey God and the Messenger." If they turn away (let it be known) that God does not love the unbelievers.
Shakir: Say: Obey Allah and the Messenger; but if they turn back, then surely Allah does not love the unbelievers
Pickthall: Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).
Yusufali: Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.

Qarib: Allah chose Adam and Noah, the House of Abraham and the House of Imran above all worlds.
Sarwar: God chose (and gave distinction to) Adam, Noah, the family of Abraham, and Imran over all the people of the world.
Shakir: Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the nations
Pickthall: Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.
Yusufali: Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-

Qarib: They were the offspring of one another. Allah is Hearing, and Knowing.
Sarwar: They were the offspring of one another. God is All-hearing and All-seeing.
Shakir: Offspring one of the other; and Allah is Hearing, Knowing
Pickthall: They were descendants one of another. Allah is Hearer, Knower.
Yusufali: Offspring, one of the other: And Allah heareth and knoweth all things.

Qarib: (Remember) when the wife of 'Imran said: 'Lord, I have vowed to You in dedication that which is hidden inside me. Accept this from me. You are the Hearer, the Knower. '
Sarwar: Remember when Imran's wife prayed to her Lord saying, "I have made a vow to dedicate to Your service whatever is in my womb. Lord, accept it from me. You are All-hearing and All-knowing".
Shakir: When a woman of Imran said: My Lord! surely I vow to Thee what is in my womb, to be devoted (to Thy service); accept therefore from me, surely Thou art the Hearing, the Knowing
Pickthall: (Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!
Yusufali: Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."

Qarib: And when she was delivered of her, she said: 'Lord, I have given birth to her, a female' Allah knew of what she had given birth the male is not like the female 'and I have called her Mary. Protect her and all her descendants from satan, the stoned one. '
Sarwar: When the baby was born she said, "Lord, it is a female." God knew this. Male and female are not alike. "I have named her Mary. I pray that You will keep her and her offspring safe from Satan, the condemned one."
Shakir: So when she brought forth, she said: My Lord! Surely I have brought it forth a female-- and Allah knew best what she brought forth-- and the male is not like the female, and I have named it Marium, and I commend her and her offspring into Thy protection from the accursed Shaitan
Pickthall: And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.
Yusufali: When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."

Qarib: Her Lord graciously accepted her. He made her grow with a fine upbringing and entrusted her to the care of Zachariah. Whenever Zachariah went to her in the sanctuary, he found that she had provision with her. 'Mary, ' he said, 'how does this come to you? ' 'It is from Allah, ' she answered. Truly, Allah provides whomsoever He will without reckoning.
Sarwar: Her Lord graciously accepted the offer and made Mary grow up, pure, and beautiful. Zachariah took custody of her. Whenever he went to visit her in her place of worship, he would find with her some food. He would ask her, "Where did this food come from?" She would reply, "God has sent it." God gives sustenance to whomever He wants without keeping an account.
Shakir: So her Lord accepted her with a good acceptance and made her grow up a good growing, and gave her into the charge of Zakariya; whenever Zakariya entered the sanctuary to (see) her, he found with her food. He said: O Marium! whence comes this to you? She said: It is from Allah. Surely Allah gives to whom He pleases without measure
Pickthall: And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.
Yusufali: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."