Qarib: It is He who loosens the winds, bearing glad tidings before the Hands of His Mercy, and We have sent down pure water from the heaven,
Sarwar: It is He who sends the winds to you with the glad news of His mercy and who sends purifying rain from the sky
Shakir: And He it is Who sends the winds as good news before His mercy; and We send down pure water from the cloud,
Pickthall: And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky,
Yusufali: And He it is Who sends the winds as heralds of glad tidings, going before His mercy, and We send down pure water from the sky,-

Qarib: so, that with it We revive dead lands and provide drink for the cattle and the human We created.
Sarwar: to revive the barren land and provide water for many creatures, cattle, and people.
Shakir: That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people
Pickthall: That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof.
Yusufali: That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers.

Qarib: We have indeed turned it about them, so that they remember; yet most people refuse all except disbelief.
Sarwar: We send them rain from time to time so that they may take heed. Many people have responded, but ungratefully.
Shakir: And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying
Pickthall: And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude.
Yusufali: And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.

Qarib: Had it been Our will, We could have raised a warner in every village.
Sarwar: Had We wanted We could have sent a Prophet to every town.
Shakir: And if We had pleased We would certainly have raised a warner in every town
Pickthall: If We willed, We could raise up a warner in every village.
Yusufali: Had it been Our Will, We could have sent a warner to every centre of population.

Qarib: So do not obey the unbelievers, but struggle mightily with it (the Koran).
Sarwar: Do not yield to the unbelievers but launch a great campaign against them with the help of the Quran.
Shakir: So do not follow the unbelievers, and strive against them a mighty striving with it
Pickthall: So obey not the disbelievers, but strive against them herewith with a great endeavour.
Yusufali: Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).

Qarib: It was He who let forth the two seas, this one is palatably sweet and this salt, a bitter taste, and He set a barrier between them, and a refuge which is forbidden.
Sarwar: It is He who has joined the two seas; one palatable and sweet, the other bitterly salty and has established a barrier between them as a partition.
Shakir: And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction
Pickthall: And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
Yusufali: It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.

Qarib: And it is He who created the human from water and gave him kindred of blood and of marriage. Your Lord is the Powerful.
Sarwar: It is He who has created the human being from water to have relationships of both lineage and wedlock. Your Lord has all power.
Shakir: And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful
Pickthall: And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
Yusufali: It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things).

Qarib: Yet they (the unbelievers) worship, other than Allah, that which can neither benefit nor harm them. Surely, the unbeliever is ever a partisan against his Lord.
Sarwar: They worship besides God things that can neither benefit nor harm them. The unbelievers are defiant against their Lord.
Shakir: And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord
Pickthall: Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord.
Yusufali: Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord!

Qarib: We did not send you but as a bearer of glad tidings and as a warner.
Sarwar: We have sent you for no other reason but to be a bearer of glad news and warning.
Shakir: And We have not sent you but as a giver of good news and as a warner
Pickthall: And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner.
Yusufali: But thee We only sent to give glad tidings and admonition.

Qarib: Say: 'I demand of you no wage for this except for he who wishes to take the Path to his Lord. '
Sarwar: Tell them, "I ask no recompense for my preaching to you, except the fact that whoever wants should choose the way of God."
Shakir: Say: I do not ask you aught in return except that he who will, may take the way to his Lord
Pickthall: Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.
Yusufali: Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord."