Qarib: And when We settled for Abraham (and Ishmael) the place of the Holy Mosque, (We said): 'You shall not associate with Me anything. Purify My House for those who circumambulate it and those who stand, for those who bow and prostrate.
Sarwar: When We prepared for Abraham the place to build the Sacred House, We told him not to consider anything equal to Me and to keep the House clean for those walking around it, those standing, bowing down, and prostrating in prayer.
Shakir: And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves
Pickthall: And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
Yusufali: Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).

Qarib: Proclaim the pilgrimage to the people. They will come to you on foot and on every lean camel, they shall come from every deep ravine;
Sarwar: (We commanded Abraham), "Call people for hajj - an act of worship accomplished by visiting the sacred sites in Mecca." They will come on foot and on lean camels from all the distant quarters
Shakir: And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,
Pickthall: And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,
Yusufali: "And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;

Qarib: that they witness profitable things for them and mention the Name of Allah on well known days over the flocks which He has provided them. Eat thereof, and feed the wretched poor.
Sarwar: to see their benefits, commemorate the name of God during the appointed days, and offer the sacrifice of the cattle that God has given them. They themselves should consume part of the sacrificial flesh and give the rest to the destitute and needy people.
Shakir: That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy
Pickthall: That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.
Yusufali: "That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.

Qarib: Then, let the pilgrims accomplish their acts of cleansing, and let them fulfill their vows, and circumambulate the Ancient House.
Sarwar: Let the pilgrims then neatly dress themselves, fulfil their vows, and walk seven times around the Kabah.
Shakir: Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House
Pickthall: Then let them make an end of their unkemptness and pay their vows and go around the ancient House.
Yusufali: "Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."

Qarib: All that; and whosoever venerates the sacred rites of Allah it shall be better for him with his Lord. The flocks are lawful to you, except that which is recited to you. Therefore, avoid the filth of idols and avoid speaking falsely,
Sarwar: Such are the regulations of hajj. To respect the prohibitions of God is a virtuous deed in the sight of one's Lord. Consuming the flesh of certain animals is made lawful for you. Stay away from wickedness, idols, and false words.
Shakir: That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,
Pickthall: That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,
Yusufali: Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-

Qarib: being of pure faith to Allah, not associating anything with Him. He who associates others with Allah is like he who falls from heaven and is snatched away by the birds or carried by the wind to some faroff place.
Sarwar: As the upright servants of God, do not consider anything equal to God. To consider things equal to God is like one falling from the sky who is snatched away by the birds or carried away by a strong wind to a far distant place.
Shakir: Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far-distant place
Pickthall: Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.
Yusufali: Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.

Qarib: All that; and, he who venerates the waymarks of Allah, surely it is from the piety of the hearts.
Sarwar: To respect the symbols of God is the sign of a pious heart.
Shakir: That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts
Pickthall: That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,
Yusufali: Such (is his state): and whoever holds in honour the symbols of Allah, (in the sacrifice of animals), such (honour) should come truly from piety of heart.

Qarib: In them, you have benefits until an appointed time. After their place of sacrifice is at the Ancient House.
Sarwar: There are benefits for you in the (sacrificial offerings) of God until the appointed time when you slaughter them as your offering near the Ancient House.
Shakir: You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House
Pickthall: Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.
Yusufali: In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.

Qarib: For every nation We have appointed a holy ritual, that they pronounce the Name of Allah over the beast of flocks which He has provided them. Your God is One God; to Him surrender yourselves. Give glad tidings to the humble,
Sarwar: To every nation We have given certain sacrificial rituals. Let them consecrate their sacrificial animals with His Name. Your God is One God and you must submit yourselves to His will. (Muhammad), give the glad news (of God's mercy) to the devoted servants of God:
Shakir: And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,
Pickthall: And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,
Yusufali: To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food). But your god is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves,-

Qarib: whose hearts, when Allah is mentioned, quake, who endure their misfortunes with patience, and establish their prayers, and spend of that which We have provided them.
Sarwar: Those whose hearts are filled with awe on hearing about God, who exercise patience in hardships, who are steadfast in prayer, and who spend their property for the cause of God.
Shakir: (To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them
Pickthall: Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.
Yusufali: To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.