Qarib: As such We sent it down, an Arabic Koran, and explained in it threats in order that they be cautious, or, that it prompts the Remembrance in them.
Sarwar: We have revealed the Quran in the Arabic language containing various warnings so that it may cause them to have fear (of God) or take heed.
Shakir: And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them
Pickthall: Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
Yusufali: Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

Qarib: Highly exalted be Allah, the true King! Do not hasten with the Koran before its revelation has been completed to you, but say: 'Lord, increase me in knowledge. '
Sarwar: God is the Most High and the True King. (Muhammad), do not be hasty in reading the Quran to the people before the revelation has been completed. "Say, My Lord, grant me more knowledge."
Shakir: Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord ! increase me in knowledge
Pickthall: Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
Yusufali: High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

Qarib: We made a covenant with Adam, but he forgot and We found in him no constancy.
Sarwar: We had commanded Adam (certain matters). He forgot Our commandment and We did not find in him the determination to fulfil Our commandments.
Shakir: And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination
Pickthall: And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
Yusufali: We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

Qarib: And when We said to the angels: 'Prostrate yourselves before Adam, ' they all prostrated themselves except iblis, who refused.
Sarwar: When We told the angels to prostrate before Adam they all obeyed except Iblis (satan) who refused.
Shakir: And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused
Pickthall: And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
Yusufali: When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

Qarib: 'Adam, ' We said, 'This is you and your wife's enemy. Do not let him expel you from the Garden, so that you (Adam) will be tired.
Sarwar: We said, "Adam, this (satan) is your enemy and the enemy of your spouse. Let him not expel you and your spouse from Paradise lest you plunge into misery.
Shakir: So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy;
Pickthall: Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
Yusufali: Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

Qarib: It has been given to you so that you shall neither become hungry nor naked therein;
Sarwar: In Paradise you will experience no hunger, nakedness,
Shakir: Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing;
Pickthall: It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
Yusufali: "There is therein (enough provision) for thee not to go hungry nor to go naked,

Qarib: there, (you shall) neither thirst, nor suffer from the sun. '
Sarwar: thirst, or exposure to the hot Sun."
Shakir: And that you shall not be thirsty therein nor shall you feel the heat of the sun
Pickthall: And that thou thirstest not therein nor art exposed to the sun's heat.
Yusufali: "Nor to suffer from thirst, nor from the sun's heat."

Qarib: But satan whispered to him saying: 'Adam, shall I direct you the Tree of Eternity and a kingdom which never decays? '
Sarwar: Satan, trying to seduce him, said, "Adam, do you want me to show you the Tree of Eternity and the Everlasting Kingdom?"
Shakir: But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not?
Pickthall: But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?
Yusufali: But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

Qarib: They both ate of it, and their shameful parts appeared to them, whereupon they began to stitch upon themselves leaves from the Garden. And so it was, Adam erred and disobeyed his Lord.
Sarwar: Adam and his wife ate (fruits) from the tree and found themselves naked. Then they started to cover themselves with the leaves from the garden. Adam disobeyed his Lord and went astray.
Shakir: Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him)
Pickthall: Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
Yusufali: In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.

Qarib: But afterwards his Lord chose him; He turned again towards him and guided him.
Sarwar: His Lord forgave him, accepted his repentance, and gave him guidance.
Shakir: Then his Lord chose him, so He turned to him and guided (him)
Pickthall: Then his Lord chose him, and relented toward him, and guided him.
Yusufali: But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.