Qarib: And when the idolaters see their associates they will say: 'Our Lord, these are our associates on whom we called other than You. ' But they will throw back at them saying: 'Surely, you are truly liars. '
Sarwar: When the idolators see their idols, they will say, "Lord, these are the idols whom we worshipped instead of you." But the idols will say, "They are liars."
Shakir: And when those who associate (others with Allah) shall see their associate-gods, they shall say: Our Lord, these are our associate-gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars
Pickthall: And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
Yusufali: When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"

Qarib: On that Day they shall offer to submit to Allah, and what they forged will forsake them.
Sarwar: (On the Day of Judgment) the disbelievers will submit themselves to God and whatever they had falsely invented will disappear.
Shakir: And they shall tender submission to Allah on that day; and what they used to forge shall depart from them
Pickthall: And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.
Yusufali: That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.

Qarib: Those who disbelieve and bar others from the Path of Allah, We shall add punishment upon their punishment because they were corrupting.
Sarwar: The disbelievers who had created obstacles in the way leading to God will face manifold torments as a result of their evil deeds.
Shakir: (As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief
Pickthall: For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,
Yusufali: Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.

Qarib: And on that Day We shall raise up from every nation a witness from their own against them, and We shall bring you (Prophet Muhammad) as a witness against those. And We have sent down to you the Book making everything clear, as a guidance, and mercy, and glad tidings to those who submit.
Sarwar: On the day when We call a witness against every nation from their own people, We will call you, (Muhammad), as a witness against them all. We have sent you the Book which clarifies all matters. It is a guide, a mercy, and glad news to the Muslims.
Shakir: And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these-- and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit
Pickthall: And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).
Yusufali: One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

Qarib: Allah orders justice, and good deeds, and giving to one's kindred. He forbids indecency, dishonor and insolence. He admonishes you in order that you take heed.
Sarwar: God commands (people) to maintain justice, kindness, and proper relations with their relatives. He forbids them to commit indecency, sin, and rebellion. God gives you advice so that perhaps you will take heed.
Shakir: Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful
Pickthall: Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.
Yusufali: Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.

Qarib: Fulfill the covenant of Allah, when you make a covenant and do not break your oaths after they have been confirmed (by swearing in His Name) for you make Allah your surety. Allah has knowledge of what you do.
Sarwar: (He commands people) to keep their established covenants with God, not to disregard their firm oaths; they have already appointed God as their Guarantor. God certainly knows what you do.
Shakir: And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah I . knows what you do
Pickthall: Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.
Yusufali: Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.

Qarib: Do not be like the woman who breaks her thread, after it is firmly spun into fibers, by taking your oaths as mere mutual deceit, one nation being more numerous than the other. Allah tries you with it. On the Day of Resurrection, He will clarify to you everything on which you were at variance.
Sarwar: Do not be like the lady behind the spinning wheel who has broken the yarn by pulling it with unnecessary force. You must not consider your oaths as means of deceit to benefit one party and incur loss upon the other. God tests your faith by your oaths. He will make clear to you who was right and who was wrong on the Day of Judgment.
Shakir: And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed
Pickthall: And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.
Yusufali: And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

Qarib: Had Allah willed, He would have made you one nation. But He leads astray whomsoever He will and gives guidance to whomsoever He will. You shall be questioned about what you did.
Sarwar: Had God wanted, He would have made you one single nation but He guides or causes to go astray whomever He wants. You will certainly be questioned about what you have done.
Shakir: And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did
Pickthall: Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.
Yusufali: If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

Qarib: Do not take oaths to deceive each other, lest your foot should slip after its firmness, lest you should taste evil, for you barred others from the Path of Allah, and lest a mighty punishment awaits you.
Sarwar: Do not consider your oaths as a means of deceit lest you damage the firmness of your faith, suffer from evil by creating obstacles in the way that leads to God, and incur a great torment upon yourselves.
Shakir: And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah's way and grievous punishment be your (lot)
Pickthall: Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.
Yusufali: And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.

Qarib: Do not sell the covenant of Allah for a trifling price. What is with Allah is better for you if you but knew.
Sarwar: Do not sell your covenant with God for a small price. The reward which you will receive from God is better for you, if only you knew it.
Shakir: And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know
Pickthall: And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.
Yusufali: Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.