وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ ﴿۱۰۰﴾
Qarib: As for the first outstrippers among the migrants and supporters and those who followed them in doing good, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens underneath which rivers flow, where they shall live for ever. That is the greatest winning.
Sarwar: God is well pleased with the foremost ones of those who left their homes for the cause of God, those who helped them after their arrival in Medina and those who nobly followed these two groups. He has prepared gardens for them wherein streams flow and wherein they will live forever. This, certainly is the supreme triumph.
Shakir: And (as for) the foremost, the first of the Muhajirs and the Ansars, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them gardens beneath which rivers flOw, to abide in them for ever; that is the mighty achievement
Pickthall: And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.
Yusufali: The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.
وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ ﴿۱۰۱﴾
Qarib: Some of the Bedouin Arabs around you are hypocrites, and so are some of the people of Madinah who are well versed in hypocrisy. You do not know them, but We do. Twice We will punish them then they shall return to a mighty punishment.
Sarwar: Some of the desert dwelling Arabs around you are hypocrites as are some of the inhabitants of Medina. They are persisting in their hypocrisies. You do not know them but We know them well and will punish them twice over. Then they will be brought to the great torment (on the Day of Judgment).
Shakir: And from among those who are round about you of the dwellers of the desert there are hypocrites, and from among the people of Medina (also); they are stubborn in hypocrisy; you do not know them; We know them; We will chastise them twice then shall they be turned back to a grievous chastisement
Pickthall: And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.
Yusufali: Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ﴿۱۰۲﴾
Qarib: There are others who have confessed their sins; they intermixed good deeds with another evil. It may be that Allah will turn towards them in mercy. Allah is Forgiving, Merciful.
Sarwar: Some of them have already confessed their sins and have mixed virtuous deeds with sinful ones. Perhaps God will forgive them. God is All-forgiving and All-merciful.
Shakir: And others have confessed their faults, they have mingled a good deed and an evil one; may be Allah will turn to them (mercifully); surely Allah is Forgiving, Merciful
Pickthall: And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.
Yusufali: Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿۱۰۳﴾
Qarib: Take charity from their wealth, in order that they are thereby cleansed and purified, and pray for them; for your prayer is a comforting mercy for them. Allah is Hearing, Knowing.
Sarwar: Collect religious tax (zakat) from them to purify and cleanse them and pray for them; your prayers give them comfort. God is All-hearing and All-knowing.
Shakir: Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing
Pickthall: Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.
Yusufali: Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ﴿۱۰۴﴾
Qarib: Do they not know that Allah accepts the repentance of His worshipers and takes their charity, and that Allah is the Forgiving, the Merciful?
Sarwar: Do they not know that it is God who accepts the repentance of His servants and receives the welfare funds and that it is God who is All-forgiving and All-merciful?
Shakir: Do they not know that Allah accepts repentance from His servants and takes the alms, and that Allah is the Oft-returning (to mercy), the Merciful?
Pickthall: Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.
Yusufali: Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ ﴿۱۰۵﴾
Qarib: Say: 'Allah will see your works and so will His Messenger and the believers; then you shall be returned to the Knower of the unseen and the visible, and He will inform you of what you were doing. '
Sarwar: (Muhammad), tell them, "Act as you wish. God, His Messenger and the believers will see your deeds. You will be brought before the One who has absolute knowledge of the unseen and the seen. He will let you know about all that you have done.
Shakir: And say: Work; so Allah will see your work and (so will) His Messenger and the believers; and you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did
Pickthall: And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.
Yusufali: And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did."
وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ﴿۱۰۶﴾
Qarib: There are others who must wait for the Commandment of Allah. He will either punish or turn towards them. And Allah is Knowing, Wise.
Sarwar: Besides those who have confessed their sins, there are others who have no good deeds for which they may receive any reward or sins for which they may be punished. Their fate will be in the hands of God." God is All-knowing and All-wise.
Shakir: And others are made to await Allah's command, whether He chastise them or whether He turn to them (mercifully), and Allah is Knowing, Wise
Pickthall: And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.
Yusufali: There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise.
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِنْ قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَى وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ ﴿۱۰۷﴾
Qarib: And there are those who have taken a mosque to cause harm, disbelief, and to divide the believers, and as a place of ambush for those who fought Allah and His Messenger before. They swear: 'We desired nothing but good', but Allah bears witness that they are liars.
Sarwar: The mosque which some of the hypocrites have established is only to harm people, to spread disbelief, to create discord among the believers, to wait for the one who fought against God and His Messenger, and to make others believe that it has been established with their good intentions. But God testifies that they are liars.
Shakir: And those who built a masjid to cause harm and for unbelief and to cause disunion among the believers and an ambush to him who made war against Allah and His Messenger before; and they will certainly swear: We did not desire aught but good; and Allah bears witness that they are most surely liars
Pickthall: And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.
Yusufali: And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.
لَا تَقُمْ فِيهِ أَبَدًا لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ﴿۱۰۸﴾
Qarib: You shall never stand there. A mosque founded upon piety from the first day is worthier for you to stand in. In it are men who love to purify themselves. Allah loves those who purify themselves.
Sarwar: (Muhammad), never stay in that mosque. The mosque which was established for a pious purpose and before all other mosques is more virtuous for your prayer. In this mosque, there are people who love to be purified. God loves those who purify themselves.
Shakir: Never stand in it; certainly a masjid founded on piety from the very first day is more deserving that you should stand in it; in it are men who love that they should be purified; and Allah loves those who purify themselves
Pickthall: Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.
Yusufali: Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿۱۰۹﴾
Qarib: Is he who founds his building on the fear of Allah and His pleasure, better or he who founds his building on the brink of a crumbling edge so that it will tumble with him into the Fire of Gehenna? Allah does not guide the harmdoers.
Sarwar: Which is better, the mosque that is founded for pious purposes and for achieving God's pleasure or that which is based on the brink of a crumbling bank and which may crumble into hell at any moment? God does not guide the unjust.
Shakir: Is he, therefore, better who lays his foundation on fear of Allah and (His) good pleasure, or he who lays his foundation on the edge of a cracking hollowed bank, so it broke down with him into the fire of hell; and Allah does not guide the unjust people
Pickthall: Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.
Yusufali: Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.