Qarib: Children of Adam, take your adornment at every place of prayer. Eat and drink, and do not waste. He does not love the wasteful.
Sarwar: Children of Adam, dress well when attending the mosques, eat and drink but do not be excessive for God does not love those who are excessive (in what they do).
Shakir: O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant
Pickthall: O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.
Yusufali: O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.

Qarib: Say: 'Who has forbidden the adornment that Allah has brought for His worshipers and the good provision? ' Say: 'They are in this life for those who believe, and purely theirs on the Day of Resurrection. ' As such We distinguish the verses to people who know.
Sarwar: (Muhammad), ask them, "Who has made it unlawful to maintain beauty and to eat the pure foods which God has created for His servants? They are made for the believers in this world and are exclusively for them in the life hereafter." Thus do We explain Our revelations to the people who have knowledge.
Shakir: Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know
Pickthall: Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.
Yusufali: Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

Qarib: Say: 'My Lord has forbidden all indecent acts whether apparent or disguised and sin, and unjust insolence, and that you associate with Allah that for which He has never sent down an authority, or to say about Allah what you do not know. '
Sarwar: (Muhammad), tell them, "My Lord has only prohibited indecent acts committed in public or in secret, all sins, unjust rebellion, considering things equal to God without any heavenly authority, and speaking for God without having any knowledge (of what He has said)."
Shakir: Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know
Pickthall: Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.
Yusufali: Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

Qarib: To every nation a term; when their term comes they shall not delay it by a single hour, nor yet hasten it.
Sarwar: All people can only live for an appointed time. When their term ends, they will not remain (alive) even for a single hour, nor will they die before the appointed time.
Shakir: And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before
Pickthall: And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).
Yusufali: To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

Qarib: Children of Adam, when Messengers of your own come to narrate to you My verses, those who are cautious and mend their ways will have nothing to fear neither shall they be saddened,
Sarwar: Children of Adam, when Messengers from among your own people come to you to preach My revelations, those who choose piety and reform themselves will have nothing to fear nor will they be grieved.
Shakir: O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve
Pickthall: O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.
Yusufali: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

Qarib: but, those who belie and grow proud against Our verses shall be the inhabitants of the Fire, and there they shall remain for ever.
Sarwar: But those who have rejected Our revelations out of pride will be the dwellers of hell fire wherein they will live forever.
Shakir: And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it
Pickthall: But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.
Yusufali: But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).

Qarib: Who is more harmful than he who invents a lie about Allah or belies His verses? Such shall have their share of the Book, and when Our Messengers come to take them away, they shall say to them: 'Where now are those whom you invoked, other than Allah? ' 'They have forsaken us, ' they will answer, and will bear witness against themselves that they were unbelievers.
Sarwar: Who are more unjust than those who invent falsehoods against God and reject His revelations? These will have their share (of torment) which is ordained for them and when Our (angelic) Messengers come to them to cause them to die and ask them, "Where are those whom you had been worshipping besides God?" they will reply, "We had gone astray from the path of God." Thus, they will testify against their own souls by confessing their disbelief.
Shakir: Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
Pickthall: Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.
Yusufali: Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.

Qarib: He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you. ' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it. '
Sarwar: (On the Day of Judgment) the Lord will say to them, "Join the group of jinn and people who lived before you, in hell." Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, "Lord, they made us go astray. Therefore, double their torment in the Fire." The Lord will reply, "For everyone of you there is a double torment, but you do not know it".
Shakir: He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know
Pickthall: He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.
Yusufali: He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.

Qarib: Then, the first will say to the last: 'You were no better than us. ' So taste the punishment for what you have earned.
Sarwar: The first will then say, "You are no better than us; suffer the torment as the result of your deeds.
Shakir: And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned
Pickthall: And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
Yusufali: Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"

Qarib: The gates of heaven shall not be opened for those who have belied and grew proud against Our verses; nor shall they enter Paradise until a camel shall pass through the eye of a needle. As such We shall recompense the sinners.
Sarwar: For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals.
Shakir: Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty
Pickthall: Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.
Yusufali: To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.