Qarib: and at dawn would ask forgiveness,
Sarwar: and asked for forgiveness in the early morning.
Shakir: And in the morning they asked forgiveness
Pickthall: And ere the dawning of each day would seek forgiveness,
Yusufali: And in the hour of early dawn, they (were found) praying for Forgiveness;

Qarib: and in their wealth was a share for whosoever asked and for whosoever was prevented.
Sarwar: They assigned a share of their property for the needy and the destitute.
Shakir: And in their property was a portion due to him who begs and to him who is denied (good)
Pickthall: And in their wealth the beggar and the outcast had due share.
Yusufali: And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).

Qarib: For those with sure belief there are signs in the earth,
Sarwar: In the earth there is evidence (of the Truth) for those who have strong faith.
Shakir: And in the earth there are signs for those who are sure,
Pickthall: And in the earth are portents for those whose faith is sure.
Yusufali: On the earth are signs for those of assured Faith,

Qarib: and also in yourselves. Can you not see?
Sarwar: There is also evidence of the Truth within your own selves. Will you then not see?
Shakir: And in your own souls (too); will you not then see?
Pickthall: And (also) in yourselves. Can ye then not see?
Yusufali: As also in your own selves: Will ye not then see?

Qarib: In the sky is your provision and that which you are promised.
Sarwar: In the heavens there is your sustenance and that which you were promised (Paradise).
Shakir: And in the heaven is your sustenance and what you are threatened with
Pickthall: And in the heaven is your providence and that which ye are promised;
Yusufali: And in heaven is your Sustenance, as (also) that which ye are promised.

Qarib: So by the Lord of heaven and earth, it is as true as your speech.
Sarwar: This, by the Lord of the heavens and the earth is as certain as your ability to speak.
Shakir: And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak
Pickthall: And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Yusufali: Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.

Qarib: Have you heard the story of Abraham's honored guests?
Sarwar: Have you heard the story of the honorable guests of Abraham?
Shakir: Has there come to you information about the honored guests of Ibrahim?
Pickthall: Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
Yusufali: Has the story reached thee, of the honoured guests of Abraham?

Qarib: They entered to him and said: 'Peace. ' And he replied: 'Peace, you are people unknown to me. '
Sarwar: When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people".
Shakir: When they entered upon him, they said: Peace. Peace, said he, a strange people
Pickthall: When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Yusufali: Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."

Qarib: So he turned to his household and brought a fattened calf.
Sarwar: He went quietly to his wife and returned to his guests with a fat, roasted calf.
Shakir: Then he turned aside to his family secretly and brought a fat (roasted) calf,
Pickthall: Then he went apart unto his housefolk so that they brought a fatted calf;
Yusufali: Then he turned quickly to his household, brought out a fatted calf,

Qarib: He set it before them, saying: 'Will you not eat? '
Sarwar: He placed it before them. Then he said, "Why are you not eating?"
Shakir: So he brought it near them. He said: What! will you not eat?
Pickthall: And he set it before them, saying: Will ye not eat?
Yusufali: And placed it before them.. he said, "Will ye not eat?"