Qarib: But whosoever opposes the Messenger after guidance has been made clear to him and follows a path other than that of the believers, We shall let him follow what he has turned to and We shall roast him in Gehenna (Hell) an evil arrival.
Sarwar: Whoever gives the Messenger a hard time, even after having received clear guidance, and follows a path other than that of the believers, will be left alone. We will cast him into hell, a terrible destination.
Shakir: And whoever acts hostilely to the Messenger after that guidance has become manifest to him, and follows other than the way of the believers, We will turn him to that to which he has (himself) turned and make him enter hell; and it is an evil resort
Pickthall: And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!
Yusufali: If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

Qarib: Allah does not forgive (the sin of inventing an) association with Him, but He forgives other sins to whomsoever He will. Whosoever associates with Allah has gone astray in far error.
Sarwar: God will not forgive the sin of considering something equal to Him, but He may forgive the other sins of whomever He wants. One who considers anything equal to God has certainly gone far away from the right path.
Shakir: Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error
Pickthall: Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.
Yusufali: Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right).

Qarib: Instead of Him they supplicate to none but females, and indeed they supplicate to none except the rebellious satan,
Sarwar: They (the pagans) only worship idols and Satan, the persistent rebel.
Shakir: They do not call besides Him on anything but idols, and they do not call on anything but a rebellious Shaitan
Pickthall: They invoke in His stead only females; they pray to none else than Satan, a rebel
Yusufali: (The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel!

Qarib: whom Allah has cursed and he (satan) said: 'Indeed, I will take to myself an appointed portion of Your worshipers,
Sarwar: God condemned Satan when he said, "I will certainly take my revenge from Your servants.
Shakir: Allah has cursed him; and he said: Most certainly I will take of Thy servants an appointed portion:
Pickthall: Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,
Yusufali: Allah did curse him, but he said: "I will take of Thy servants a portion Marked off;

Qarib: and lead them astray. I shall fill them with fancies and order them to cut off the ears of cattle. I shall order them to alter the creation of Allah. ' Indeed, whosoever chooses satan for a guide, instead of Allah, has surely suffered a clear loss.
Sarwar: I will lead them astray, induce in their hearts prolonged, worldly desires, command them to pierce the ears of their animals, sacrificed for the idols, and order them to change the religion of God." One who accepts Satan as his guardian, instead of God, has certainly incurred a great loss upon himself.
Shakir: And most certainly I will lead them astray and excite in them vain desires, and bid them so that they shall slit the ears of the cattle, and most certainly I will bid them so that they shall alter Allah's creation; and whoever takes the Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss
Pickthall: And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.
Yusufali: "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.

Qarib: he promises them and fills them with fancies, but what satan promises them is only a delusion.
Sarwar: Satan gives them false promises and tempts them to develop longings which can never be realized.
Shakir: He gives them promises and excites vain desires in them; and the Shaitan does not promise them but to deceive
Pickthall: He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.
Yusufali: Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception.

Qarib: Those, their shelter will be Gehenna (Hell), and from it they shall find no refuge.
Sarwar: Such people will dwell in hell fire from which they will not be able to escape.
Shakir: These are they whose abode is hell, and they shall not find any refuge from it
Pickthall: For such, their habitation will be hell, and they will find no refuge therefrom.
Yusufali: They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape.

Qarib: But those who believe and do good works We shall admit them to Gardens underneath which rivers flow, and there they shall live for ever, the promise of Allah is true. And who is truer in speech than Allah!
Sarwar: We will admit the righteously striving believers to Paradise wherein streams flow and they will live therein forever. God's promise is true for no one is more truthful than Him.
Shakir: And (as for) those who believe and do good, We will make them enter into gardens beneath which rivers flow, to abide therein for ever; (it is) a promise of Allah, true (indeed), and who is truer of word than Allah?
Pickthall: But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?
Yusufali: But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's?

Qarib: It is not by your fancies, nor by the fancies of the People of the Book. Whosoever does evil shall be recompensed for it, and he will not find for himself, other than Allah, a guardian or helper.
Sarwar: Believers and People of the Book, wishes alone can never provide you with salvation. Whoever commits evil will be punished accordingly and no one besides God will be his guardian or helper.
Shakir: (This) shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides Allah he will find for himself neither a guardian nor a helper
Pickthall: It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.
Yusufali: Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.

Qarib: But whosoever does good works of righteousness, whether they be a believing male or female, shall enter Paradise, and not be wronged a pit mark of a date stone.
Sarwar: Any believer, male or female, who acts righteously, will enter Paradise and will not suffer the least bit of injustice.
Shakir: And whoever does good deeds whether male or female and he (or she) is a believer-- these shall enter the garden, and they shall not be dealt with a jot unjustly
Pickthall: And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.
Yusufali: If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.