Qarib: Lord, do not cause our hearts to swerve after You have guided us. Grant us Your Mercy. You are the Embracing Giver.
Sarwar: They say, "Lord, do not cause our hearts to deviate from Your guidance, and grant us mercy. You are the Most Awarding One.
Shakir: Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver
Pickthall: Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.
Yusufali: "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

Qarib: Lord, You will surely gather all the people for a Day that will come in which there is no doubt. ' Allah will not break His promise.
Sarwar: Lord, it is certain that one day You will gather all the people together. God does not break His promise."
Shakir: Our Lord! surely Thou art the Gatherer of men on a day about which there is no doubt; surely Allah will not fail (His) promise
Pickthall: Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.
Yusufali: "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."

Qarib: Those who disbelieve, neither their riches nor their children shall save them from Allah. They shall become the fuel of the Fire.
Sarwar: The wealth and children of the unbelievers will never serve them as a substitute for their belief in God. Such people will be the fuel for the fire.
Shakir: (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire
Pickthall: (On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.
Yusufali: Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.

Qarib: Like Pharaoh's people and those before them who belied Our revelations; Allah seized them in their sinfulness. Allah is firm in inflicting punishment.
Sarwar: They do as the people of Pharaoh and those who lived before them did. They called Our revelations mere lies. God punished them for their sins. God is stern in His retribution.
Shakir: Like the striving of the people of Firon and those before them; they rejected Our communications, so Allah destroyed them on account of their faults; and Allah is severe in requiting (evil)
Pickthall: Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.
Yusufali: (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.

Qarib: Say to those who disbelieve: 'You shall be overcome and gathered into Gehenna (Hell), an evil cradling! '
Sarwar: (Muhammad), tell the unbelievers that they will soon be defeated and driven into Hell, a terrible dwelling.
Shakir: Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place
Pickthall: Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.
Yusufali: Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!

Qarib: Indeed, there was a sign for you in the two armies which met on the battlefield. One was fighting in the way of Allah, and another unbelieving. They (the believers) saw with their eyes that they were twice their own number. Allah strengthens with His victory whom He will. Surely, in that there was a lesson for those possessed of eyes.
Sarwar: There, certainly, is evidence (of the existence of God) for you in the case of the two armies. One of them fought for the cause of God. The other were disbelievers. The disbelievers appeared to be twice the size of the believers. However, God supports through His help whomever He wants. It is a good lesson for the people of true vision.
Shakir: Indeed there was a sign for you in the two hosts (which) met together in encounter; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as many as themselves with the sight of the eye and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight
Pickthall: There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.
Yusufali: "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."

Qarib: Decorated for people are the desires of women, offspring, and of heaped up piles of gold and silver, of pedigree horses, cattle, and sown fields. These are the enjoyments of the worldly life, but with Allah is the best return.
Sarwar: Worldly desires, wives, children, accumulated treasures of gold and silver, horses of noble breed, cattle, and farms are all made to seem attractive to men. All these are the bounties of the worldly life but in the life to come God has the best place for people to dwell.
Shakir: The love of desires, of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth, is made to seem fair to men; this is the provision of the life of this world; and Allah is He with Whom is the good goal (of life)
Pickthall: Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.
Yusufali: Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

Qarib: Say: 'Shall I tell you of a better thing than that? For the cautious with their Lord, theirs shall be Gardens underneath which rivers flow, where they shall live for ever, and purified spouses, and pleasure from Allah. ' Allah is watching over His worshipers.
Sarwar: (Muhammad), ask them, "Shall I tell you what is far superior to worldly pleasures? Those who have fear of God will have (as their reward) gardens wherein streams flow and wherein they will live forever with their purified spouses and with the consent of God. God knows all about His servants."
Shakir: Say:Shall}I tell you what is better than these? For those who guard (against evil) are gardens with their Lord, beneath which rivers flow, to abide in them, and pure mates and Allah's pleasure; and Allah sees the servants
Pickthall: Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,
Yusufali: Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-

Qarib: Those are they who say: 'Lord, we believe in You, forgive us our sins and save us from the punishment of the Fire',
Sarwar: (Such will be the reward of) those who say, "Lord, we have believed in you. Forgive us our sins and save us from the torment of fire,"
Shakir: Those who say: Our Lord! surely we believe, therefore forgive us our faults and save us from the chastisement of the fire
Pickthall: Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;
Yusufali: (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-

Qarib: who are patient, truthful, obedient, and charitable, and who ask forgiveness at dawn.
Sarwar: who exercise patience, speak the truth, who are devoted in prayer, spend their property for the cause of God and seek forgiveness from God during the last part of the night.
Shakir: The patient, and the truthful, and the obedient, and those who spend (benevolently) and those who ask forgiveness in the morning times
Pickthall: The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.
Yusufali: Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.