Qarib: Recite what has been sent down to you of the Book, and establish the prayer. Prayer forbids indecency and dishonor. The remembrance of Allah is greater, and Allah knows what you do.
Sarwar: (Muhammad), recite to them what has been revealed to you in the Book and be steadfast in prayer; prayer keeps one away from indecency and evil. It is the greatest act of worshipping God. God knows what you do.
Shakir: Recite that which has been revealed to you of the Book and keep up prayer; surely prayer keeps (one) away from indecency and evil, and certainly the remembrance of Allah is the greatest, and Allah knows what you do
Pickthall: Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.
Yusufali: Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.

Qarib: And do not dispute with the People of the Book (Nazarenes) except in the best manner, except for those among them who do wrong and say (to them): 'We believe in that which was sent down to us and that which was sent down to you. Our God and your God is One, and to Him we have surrendered. '
Sarwar: Do not argue with the People of the Book except only by the best manner, except the unjust among them. Tell them, "We believe in what is revealed to us and to you. Our Lord and your Lord is one. We have submitted ourselves to His will".
Shakir: And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our Allah and your Allah is One, and to Him do we submit
Pickthall: And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.
Yusufali: And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."

Qarib: As such, We have sent down to you the Book. Those to whom We gave the Book believe in it, and so do some of these. None reject Our verses except the unbelievers.
Sarwar: We have revealed the Book to you. Some of the People of the Book and some of the pagans also believe in it. No one rejects Our revelations except the infidels.
Shakir: And thus have We revealed the Book to you. So those whom We have given the Book believe in it, and of these there are those who believe in it, and none deny Our communications except the unbelievers
Pickthall: In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.
Yusufali: And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.

Qarib: Never before did you recited any Book, or inscribe it with your right hand. If you had done so, those who follow falsehood would have doubted.
Sarwar: You were not able to read or write before the Quran was revealed to you; otherwise, the followers of falsehood would have tried to confuse the matter.
Shakir: And you did not recite before it any book, nor did you transcribe one with your right hand, for then could those who say untrue things have doubted
Pickthall: And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.
Yusufali: And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

Qarib: No, rather they are clear verses in the chests of those who have been given knowledge. None disbelieves Our verses except the harmdoers.
Sarwar: In fact, the Quran consists of illustrious verses that exist in the hearts of those who have knowledge. No one rejects Our revelations except the unjust ones.
Shakir: Nay! these are clear communications in the breasts of those who are granted knowledge; and none deny Our communications except the unjust
Pickthall: But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.
Yusufali: Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.

Qarib: They ask: 'Why has not a sign been sent down upon him from his Lord? ' Say: 'The signs are only with Allah. I am only a clear warner. '
Sarwar: They say, "Why a miracle is not sent to him from his Lord." Say, "Miracles are in the hands of God. I am simply a warner."
Shakir: And they say: Why are not signs sent down upon him from his Lord? Say: The signs are only with Allah, and I am only a plain warner
Pickthall: And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.
Yusufali: Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."

Qarib: Is it not enough for them that We have sent down to you the Book that is recited to them? Surely, in this there is a mercy and a reminder to a nation who believe.
Sarwar: Is it not enough for them that We have revealed the Book to you to be recited to them. It is a mercy and a reminder for the believers.
Shakir: Is it not enough for them that We have revealed to you the Book which is recited to them? Most surely there is mercy in this and a reminder for a people who believe
Pickthall: Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.
Yusufali: And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe.

Qarib: Say: 'Allah suffices as a witness between me and you. He knows whatsoever is in the heavens and the earth. Those who believe in falsehood and disbelieve in Allah those are they who are the losers. '
Sarwar: Say, "God is sufficient as a witness between me and you. He knows all that is in the heavens and the earth." Those who have faith in falsehood and disbelieve in God are certainly lost.
Shakir: Say: Allah is sufficient as a witness between me and you; He knows what is in the heavens and the earth. And (as for) those who believe in the falsehood and disbelieve in Allah, these it is that are the losers
Pickthall: Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.
Yusufali: Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end).

Qarib: They demand that you hasten the punishment! But had it not been for the stated term, the punishment would come to them; it will come upon them suddenly when they are unaware.
Sarwar: They demand you to bring upon them torment immediately. Had not the time been fixed, the torment would certainly have approached them. It would have come to them suddenly and they would not have even realized how it came.
Shakir: And they ask you to hasten on the chastisement; and had not a term been appointed, the chastisement would certainly have come to them; and most certainly it will come to them all of a sudden while they will not perceive
Pickthall: They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.
Yusufali: They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not!

Qarib: They demand that you hasten on the punishment! Gehenna (Hell) will encompass the unbelievers.
Sarwar: They demand you to bring upon them the torment immediately. Hell will certainly engulf the unbelievers.
Shakir: They ask you to hasten on the chastisement, and most surely hell encompasses the unbelievers;
Pickthall: They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
Yusufali: They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!-