Qarib: He will admit them by a gate that is pleasing to them, and surely, Allah is the Knower, the Clement.
Sarwar: God will certainly admit them to a pleasant dwelling. God is All-knowing and Forbearing.
Shakir: He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing
Pickthall: Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.
Yusufali: Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing.

Qarib: So shall it be. He who punishes after the manner that he was punished and then again is oppressed, shall be helped by Allah. Allah is Pardoning, Forgiving.
Sarwar: One who is wronged and who retaliates by that which is equal to his suffering, God will certainly help him; He is All-pardoning and All-forgiving.
Shakir: That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving
Pickthall: That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.
Yusufali: That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).

Qarib: That is because Allah causes the night to enter into the day, and the day enter into the night. Allah is the Hearer and the Seer.
Sarwar: God causes the night to enter the day and the day to enter the night. He is All-hearing and All-aware.
Shakir: That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing
Pickthall: That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
Yusufali: That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).

Qarib: That is because Allah is the Truth, and falsehood is all that they call upon, other than Him. Allah is the Most High, the Most Great.
Sarwar: God is the Supreme Truth and whatever they worship instead of Him is falsehood. God is most Exalted and most Great.
Shakir: That is because Allah is the Truth, and that what they call upon besides Him-- that is the falsehood, and because Allah is the High, the Great
Pickthall: That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.
Yusufali: That is because Allah - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great.

Qarib: Do you not see that Allah sends down water from the sky and in the morning the earth becomes green? Allah is Subtle, the Aware.
Sarwar: Have you not seen that God has sent water from the sky and has made the earth green all over. He is Kind and All-aware.
Shakir: Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware
Pickthall: Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.
Yusufali: Seest thou not that Allah sends down rain from the sky, and forthwith the earth becomes clothed with green? for Allah is He Who understands the finest mysteries, and is well-acquainted (with them).

Qarib: To Him belong all that is in the heavens and earth, surely, Allah is the Rich, the Praised.
Sarwar: To Him belongs all that is in the heavens and the earth. God is Self-sufficient and Praiseworthy.
Shakir: His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self-sufficient, the Praised
Pickthall: Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.
Yusufali: To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.

Qarib: Do you not see that Allah has subjected to you all that is on the earth, and the ships which run upon the sea by His command? He holds the sky back lest it should fall upon the earth except by His permission. Allah is Gentle to people, the Most Merciful.
Sarwar: Have you not seen that God, through His command, has made all that is in the earth and the ships that sail on the sea subservient to you? He prevents the sky from falling on the earth unless He decides otherwise. God is Compassionate and Merciful to mankind.
Shakir: Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men
Pickthall: Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.
Yusufali: Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man.

Qarib: It is He who revives you, then He will cause you to die and then He revives you. Indeed, the human is ungrateful.
Sarwar: It is He who has given you life, He will make you die and will make you live again. Surely the human being is ungrateful.
Shakir: And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful
Pickthall: And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.
Yusufali: It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!

Qarib: For every nation We have appointed a Holy Rite which they shall perform. Do not let them dispute with you concerning the matter. Call to your Lord; surely, you are upon a Straight Path.
Sarwar: We enjoined every nation with certain worship acts which they perform. The unbelievers must not dispute with you about the manner of your worship. Invite them to follow the right path of the Lord.
Shakir: To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way
Pickthall: Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.
Yusufali: To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.

Qarib: If they argue with you, say: 'Allah knows best all that you do.
Sarwar: If they still dispute with you about your worship, tell them, "God knows best what you do.
Shakir: And if they contend with you, say: Allah best knows what you do
Pickthall: And if they wrangle with thee, say: Allah is Best Aware of what ye do.
Yusufali: If they do wrangle with thee, say, "Allah knows best what it is ye are doing."