Qarib: If any one thinks that Allah will not give him (Prophet Muhammad) victory in this present world and in the Everlasting Life, let him stretch a rope to heaven, and let him sever it. Then, let him see if his guile does away with that which has enraged him.
Sarwar: Those who thought that God would never grant victory to (Muhammad), in this world nor in the life hereafter (and now that he is victorious) should hang themselves by the necks from the ceiling, then cut the rope and see if this can do away with what has enraged them.
Shakir: Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged
Pickthall: Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.
Yusufali: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!

Qarib: As such We have sent it in clear verses. Indeed, Allah gives guidance to whom He will.
Sarwar: We have revealed the Quran which contains authoritative verses. God guides only those whom He wants.
Shakir: And thus have We revealed it, being clear arguments, and because Allah guides whom He intends
Pickthall: Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
Yusufali: Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!

Qarib: Surely, they that believe, and those of Jewry, the Sabaeans, the Nazarenes, the Magians, and the unbelievers, Allah will judge them on the Day of Resurrection. Surely, Allah is witness over everything.
Sarwar: On the Day of Judgment, God will make truth and falsehood clearly distinct from each other to the believers, the Jews, the Sabeans, the Christian, the Zoroastrians, and the Pagans on the Day of Judgment. God is a Witness to all things.
Shakir: Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)-- surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things
Pickthall: Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
Yusufali: Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

Qarib: Have you not seen that to Allah prostrate all who are in the heavens and all who are in the earth, the sun and the moon, the stars and the mountains, the trees and the beasts, and many people? And many deserve the punishment. He who is abased by Allah has none to honor him. Allah does what He will.
Sarwar: Have you not considered that those in the heavens and the earth, the Sun, the Moon, the Stars, the mountains, the trees, the animals, and many people, all bow down to God? But many people deserve His torment. No one can give honor to whomever God has insulted. God has all the power to do what He wants.
Shakir: Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases
Pickthall: Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Yusufali: Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills.

Qarib: Those are two who disputed concerning their Lord. Garments of fire have been prepared for the unbelievers. Boiling water shall be poured over their heads,
Sarwar: (Those who prostrate themselves before God and those who do not) are two groups who dispute with each other about their Lord. For the unbelievers the garment of fire has already been prepared. Boiling water will be poured upon their heads.
Shakir: These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads
Pickthall: These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,
Yusufali: These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.

Qarib: and that which is in their bellies and their skins shall be melted;
Sarwar: It will melt their skins and all that is in their bellies.
Shakir: With it shall be melted what is in their bellies and (their) skins as well
Pickthall: Whereby that which is in their bellies, and their skins too, will be melted;
Yusufali: With it will be scalded what is within their bodies, as well as (their) skins.

Qarib: for them are hooked rods of iron.
Sarwar: They will be subdued by iron rods.
Shakir: And for them are whips of iron
Pickthall: And for them are hooked rods of iron.
Yusufali: In addition there will be maces of iron (to punish) them.

Qarib: Whenever in their anguish they try to get out of it, they are restored to it. (It will be said): 'Taste the punishment of burning. '
Sarwar: Whenever in anguish they will try to come out of hell they will be returned therein to suffer the burning torment.
Shakir: Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning
Pickthall: Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
Yusufali: Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"

Qarib: Allah will admit those who believe and do good works to gardens underneath which rivers flow. They shall be adorned therein with bracelets of gold and with pearls, and their garments shall be of silk.
Sarwar: God will admit the righteously striving believers to the gardens wherein streams flow. There they will be decked with gold bracelets, pearls, and garments of silk,
Shakir: Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk
Pickthall: Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.
Yusufali: Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.

Qarib: For they shall be guided to good speech and guided to the praised path.
Sarwar: for they were guided to speak the noblest words and follow the praiseworthy path.
Shakir: And they are guided to goodly words and they are guided into the path of the Praised One
Pickthall: They are guided unto gentle speech; they are guided unto the path of the Glorious One.
Yusufali: For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.