Qarib: But they (the Christians and Jews) split their affair between them all shall return to Us.
Sarwar: People have divided themselves into many sects, but all will return to Us.
Shakir: And they broke their religion (into sects) between them: to Us shall all come back
Pickthall: And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.
Yusufali: But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us.

Qarib: The endeavors of he who believes and does good works shall not go unthanked. We write it down for him.
Sarwar: The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds.
Shakir: Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him
Pickthall: Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.
Yusufali: Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.

Qarib: (It is ordained that) no village We have destroyed shall return
Sarwar: The people whom We destroyed can never return to this world
Shakir: And it is binding on a town which We destroy that they shall not return
Pickthall: And there is a ban upon any community which We have destroyed: that they shall not return.
Yusufali: But there is a ban on any population which We have destroyed: that they shall not return,

Qarib: till Gog and Magog are let loose and slide down out of every slope;
Sarwar: until Gog and Magog are let loose to rush down from the hills.
Shakir: Even when Gog and Magog are let loose and they shall break forth from every elevated place
Pickthall: Until, when Gog and Magog are let loose, and they hasten out of every mound,
Yusufali: Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.

Qarib: when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers. '
Sarwar: The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong".
Shakir: And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were m a state of heedlessness as to this; nay, we were unjust
Pickthall: And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!
Yusufali: Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!"

Qarib: You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it.
Sarwar: They will be told, "You and what you had worshipped instead of God will be the fuel of hell".
Shakir: Surely you and what you worship besides Allah are the firewood of hell; to it you shall come
Pickthall: Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.
Yusufali: Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!

Qarib: If those had been gods, they would never have gone down to it, but in it they shall live for ever.
Sarwar: Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever".
Shakir: Had these been gods, they would not have come to it and all shall abide therein
Pickthall: If these had been gods they would not have come thither, but all will abide therein.
Yusufali: If these had been gods, they would not have got there! but each one will abide therein.

Qarib: There is groaning for them therein, and they do not hear.
Sarwar: They will groan in pain therein, but no one will listen to them.
Shakir: For them therein shall be groaning and therein they shall not hear
Pickthall: Therein wailing is their portion, and therein they hear not.
Yusufali: There, sobbing will be their lot, nor will they there hear (aught else).

Qarib: But those whom We have surpassed with the finest (rank) from Us shall be far removed from it,
Sarwar: But those to whom We have already promised blessings will be far away from hell.
Shakir: Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it;
Pickthall: Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.
Yusufali: Those for whom the good (record) from Us has gone before, will be removed far therefrom.

Qarib: neither shall they hear any of its whisper, but shall live for ever in that their souls desired.
Sarwar: They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life.
Shakir: They will not hear its faintest sound, and they shall abide in that which their souls long for
Pickthall: They will not hear the slightest sound thereof, while they abide in that which their souls desire.
Yusufali: Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.