Qarib: 'Both of you, together, go down out of it (the Garden) each of you an enemy to the other, ' He said: 'but, if My Guidance comes to you, whosoever follows My Guidance shall neither go astray nor be unprosperous;
Sarwar: God then told them, "Get out of here all of you; you are each other's enemies. When My guidance comes to you, those who follow it will not go astray nor will they endure any misery.
Shakir: He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy;
Pickthall: He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
Yusufali: He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

Qarib: but whosoever turns away from My remembrance, his life shall be narrow and on the Day of Resurrection We shall raise him blind. '
Sarwar: Whoever ignores My guidance will live a woeful life and will be brought in Our presence blind on the Day of Judgment.
Shakir: And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind
Pickthall: But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
Yusufali: "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

Qarib: 'My Lord, ' he will say: 'why have You raised me blind when I was able to see? '
Sarwar: He will say, "My Lord, why have you brought me back to life blind; before I could see?"
Shakir: He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed?
Pickthall: He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see?
Yusufali: He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?"

Qarib: He (Allah) will say: 'It is so, Our verses came to you and you forgot them. So this Day you are forgotten. '
Sarwar: The Lord will say, "This is true. But just as you forgot Our revelations that had come to you, so, too, are you forgotten on this day."
Shakir: He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day
Pickthall: He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
Yusufali: (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."

Qarib: In this way We recompense the prodigal who disbelieves the verses of his Lord. But the punishment of the Everlasting Life is more terrible and everlasting.
Sarwar: Thus We recompense those who are unjust and have no faith in Our revelations. The torment in the life to come will be more severe and last longer.
Shakir: And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more
Pickthall: Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
Yusufali: And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.

Qarib: Is it not a guidance to them, how many generations We destroyed before them in whose dwelling places they walk? Surely, in this there are signs for those of reason.
Sarwar: Is it not a warning for them to see how many generations living before them We destroyed and how they are now walking in their ruins? In this there is the evidence (of the Truth) for the people of reason.
Shakir: Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding
Pickthall: Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought.
Yusufali: Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.

Qarib: Except for a Word that preceded from your Lord, and a stated term, it had been fastened.
Sarwar: Had not the word of your Lord been decreed (otherwise), the unbelievers deserved immediate punishment. The appointed time for their punishment will inevitably come.
Shakir: And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them)
Pickthall: And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
Yusufali: Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).

Qarib: Therefore, be patient with what they say, and exalt with the praise of your Lord before sunrise and before sunset. And in the watches of the night and at the edges of the day, exalt Him, so that you will be pleasing.
Sarwar: (Muhammad), have patience with what they say, glorify your Lord, and always praise Him before sunrise, sunset, in some hours of the night and at both the beginning and end of the day, so that perhaps you will please your Lord.
Shakir: Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased
Pickthall: Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
Yusufali: Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.

Qarib: Do not stretch your eyes at the flower of this life which We have given couples to enjoy, it is with this that We might try them; and the provision of your Lord is better, and more enduring.
Sarwar: Do not be envious of what We have given to some people as means of enjoyment and worldly delight. Such means are a trial for them, but the reward that you will receive from your Lord will be far better and everlasting.
Shakir: And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding
Pickthall: And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
Yusufali: Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

Qarib: Order your family to pray and be patient in it. We do not ask you for provisions, rather, it is We who provide for you. And the final outcome is for the cautious.
Sarwar: Instruct your family to pray and to be steadfast in their worship. We do not ask any sustenance from you; it is We who give you sustenance. Know that piety will have a happy end.
Shakir: And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil)
Pickthall: And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
Yusufali: Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.