Qarib: If you divorce them before you have touched them but after their dowry has been determined, give them half of what you determined, unless they pardon, or he pardons in whose hand is the marriage knot. And if you pardon it is nearer to wardingoff (evil). Do not forget the generosity between each other. Allah is the Seer of what you do.
Sarwar: If you divorce your wives before the consummation of the marriage and the amount of dowry has been fixed, pay your wives half of the amount of their dowry unless she or her guardians drop their demand for payment. To drop such a demand is closer to piety. Be generous to each other. God is Well-Aware of what you do.
Shakir: And if you divorce them before you have touched them and you have appointed for them a portion, then (pay to them) ha!f of what you have appointed, unless they relinquish or he should relinquish in whose hand is the marriage tie; and it is nearer to righteousness that you should relinquish; and do not neglect the giving of free gifts between you; surely Allah sees what you do
Pickthall: If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.
Yusufali: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

Qarib: And preserve the prayers and the middle prayer, and stand obedient to Allah.
Sarwar: Pay due attention to your prayers, especially the middle prayer and stand up while praying, in obedience to God.
Shakir: Attend constantly to prayers and to the middle prayer and stand up truly obedient to Allah
Pickthall: Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.
Yusufali: Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).

Qarib: And if you fear, then (pray) on foot or riding. But when you are safe, then remember Allah, as He has taught you what you did not know.
Sarwar: In an emergency you may say your prayers while walking or riding; but when you are safe, remember God, as He has taught you what you did not know before.
Shakir: But if you are in danger, then (say your prayers) on foot or on horseback; and when you are secure, then remember Allah, as. He has taught you what you did not know
Pickthall: And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.
Yusufali: If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).

Qarib: Those who die and leave wives behind should bequeath to them a year's maintenance without causing them to leave their homes; but if they leave, no blame shall be attached to you in what they do with themselves kindly. Allah is Mighty and Wise.
Sarwar: Those who are about to die and leave widows behind should bequeath for their wives the expenses of one year's maintenance. The widows must not be expelled from the house for up to one year. It is no sin for the relatives of the deceased to permit the widows to leave the house before the appointed time and do what is reasonable. God is Majestic and Wise.
Shakir: And those of you who die and leave wives behind, (make) a bequest in favor of their wives of maintenance for a year without turning (them) out, then if they themselves go away, there is no blame on you for what they do of lawful deeds by themselves, and Allah is Mighty, Wise
Pickthall: (In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.
Yusufali: Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

Qarib: Provision should be made for divorced women with kindness. That is a right on the cautious.
Sarwar: The divorced women have the right to receive reasonable provisions. It is an obligation for the pious.
Shakir: And for the divorced women (too) provision (must be made) according to usage; (this is) a duty on those who guard (against evil)
Pickthall: For divorced women a provision in kindness: a duty for those who ward off (evil).
Yusufali: For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

Qarib: Like this Allah clarifies to you His verses in order that you understand.
Sarwar: Thus does God explain His revelations to you so that perhaps you will have understanding.
Shakir: Allah thus makes clear to you His communications that you may understand
Pickthall: Thus Allah expoundeth unto you His revelations so that ye may understand.
Yusufali: Thus doth Allah Make clear His Signs to you: In order that ye may understand.

Qarib: Haven't you seen those who went out from their homes in their thousands cautious of death? Allah said to them: 'Die, ' and then He revived them. Surely, Allah is Bountiful to the people, but most people do not thank.
Sarwar: (Muhammad), consider the thousands who left their homes for fear of death, who were then caused by God to die and brought back to life. God is generous to men but most people are not grateful.
Shakir: Have you not considered those who went forth from their homes, for fear of death, and they were thousands, then Allah said to them, Die; again He gave them life; most surely Allah is Gracious to people, but most people are not grateful
Pickthall: Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.
Yusufali: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

Qarib: Fight in the way of Allah. And know that Allah is the Hearer and the Knower.
Sarwar: Fight for the cause of God and know that God is All-hearing and All-knowing.
Shakir: And fight in the way of Allah, and know that Allah is Hearing, Knowing
Pickthall: Fight in the way of Allah, and know that Allah is Hearer, Knower.
Yusufali: Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.

Qarib: Who is he that will lend Allah a good loan! He will multiply it many multiples! Allah grasps and outspreads and to Him you shall be returned.
Sarwar: One who generously lends to God will be paid back in many multiples of the loan. It is God who reduces and expands things and to Him you will all return.
Shakir: Who is it that will offer of Allah a goodly gift, so He will multiply it to him manifold, and Allah straitens and amplifies, and you shall be returned to Him
Pickthall: Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.
Yusufali: Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.

Qarib: Have you not seen the congregation of the Children of Israel who demanded of one of their Prophets after (the death of) Moses? 'Raise up for us a king, ' they said, 'and we will fight in the way of Allah. ' He replied: 'Might it be that if fighting is written for you, you will not fight? ' 'Why shouldn't we fight in the way of Allah, ' they replied, 'when we and all our children have been driven from our dwellings? ' Yet, when fighting was written for them all except for a few, turned away. And Allah has knowledge of the harmdoers.
Sarwar: (Muhammad), remember that group of the Israelites after Moses who demanded a Prophet of their own to appoint a king for them who would lead them in the fight for the cause of God. Their Prophet then said, "What if you are ordered to fight and you disobey?" They said, "Why should we not fight for the cause of God when we and our sons have been expelled from our homes?" However, when they were ordered to fight, all refused except a few among them. God knows well the unjust.
Shakir: Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust
Pickthall: Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.
Yusufali: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.