Qarib: As for those who believe and do good works, they shall be admitted to gardens underneath which rivers flow in which, by the permission of their Lord, they shall live for ever. Their greeting shall be: 'Peace! '
Sarwar: The righteously striving believers will be admitted to the gardens wherein streams flow and they will live therein forever, by the permission of their Lord. Their greeting to each other will be, "Peace be with you."
Shakir: And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace
Pickthall: And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
Yusufali: But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"

Qarib: Have you not seen how Allah sets forth a parable that a good deed is like a good tree, its roots are firm and its branches are in the heaven,
Sarwar: Consider (Muhammad) how God (in a parable) compares the blessed Word to that of a blessed tree which has firm roots and branches rising up into the sky
Shakir: Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,
Pickthall: Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
Yusufali: Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Qarib: yielding its fruit every season by the permission of Allah? Allah gives parables to mankind so that they might remember.
Sarwar: and yields fruits in every season, by the permission of its Lord? God sets forth parables for people so that they may take heed.
Shakir: Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful
Pickthall: Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
Yusufali: It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Qarib: The likeness of a corrupt word is like a corrupt tree uprooted from the earth having no stability.
Sarwar: An evil word is compared to an evil tree with no firm roots in the land and thus has no stability.
Shakir: And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability
Pickthall: And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
Yusufali: And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.

Qarib: Allah will strengthen the believers with a steadfast Word, both in this life and in the Everlasting Life. Allah leads the evildoers astray. Allah does what He will.
Sarwar: God strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases.
Shakir: Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases
Pickthall: Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
Yusufali: Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.

Qarib: Have you not seen those who exchanged the favor of Allah with disbelief and landed their nation in a house of ruin?
Sarwar: Have you not seen those who changed the Word of God through disbelief and led their people to destruction?
Shakir: Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition
Pickthall: Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
Yusufali: Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-

Qarib: They shall be roasted in Gehenna; an evil establishment!
Sarwar: They will suffer in Hell. What a terrible place to stay!
Shakir: (Into j hell? They shall enter into it and an evil place it is to settle in
Pickthall: (Even to) hell? They are exposed thereto. A hapless end!
Yusufali: Into Hell? They will burn therein,- an evil place to stay in!

Qarib: They set up rivals with Allah to lead others astray. Say to them: 'Take your pleasure; your arrival shall be the Fire. '
Sarwar: To lead people astray, they claimed their idols were equal to God. (Muhammad), tell them, "Enjoy yourselves and know that the only place for you to go will be hell fire."
Shakir: And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire
Pickthall: And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.
Yusufali: And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"

Qarib: Tell My worshippers, those who believe, who establish the prayer, and spend of what We have given them in private and in public, before the coming of that Day in which there is neither bargaining, nor the taking of friends,
Sarwar: Tell My believing servants to be steadfast in prayer and to spend for the cause of their Lord, both in private and in public, out of what We have given them. Let them do this before the coming of the day when there will be no merchandising or friendship.
Shakir: Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending
Pickthall: Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
Yusufali: Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

Qarib: it is Allah who created the heavens and the earth, and sends down water from the heaven with which He brings forth fruits for your provision. He has subjected to you ships which, by His command, run upon the sea. He has subjected to you rivers,
Sarwar: God is the One who created the heavens and the earth, sent down water from the sky by which He produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by His command.
Shakir: Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you
Pickthall: Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
Yusufali: It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.