Qarib: And when it overtakes you, is it then that you will believe in it, now, when you already try to hasten it!
Sarwar: Besides, if He was to send them the punishment which they want to quickly experience, would they then have faith?
Shakir: And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on
Pickthall: Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?
Yusufali: "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'

Qarib: Then it shall be said to the evildoers: 'Taste the punishment of eternity! Shall you be recompensed except according to what you earned? '
Sarwar: The unjust will be told, "Suffer the everlasting torment. Do you expect a recompense other than what you deserve?
Shakir: Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned
Pickthall: Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?
Yusufali: "At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"

Qarib: They ask you to tell them if it is true. Say: 'Yes, by my Lord! It is true, and you cannot frustrate it! '
Sarwar: They ask you, "Is that (punishment) true?" Tell them, "It certainly is. I swear by my Lord. You can not escape from (God's retribution)".
Shakir: And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape
Pickthall: And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.
Yusufali: They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"

Qarib: If each soul that has done evil had all that is in the earth, it would offer it for its ransom. And secretly they will feel regret when they see the punishment, and the matter is justly decided between them, and they are not wronged.
Sarwar: (On the Day of Judgment) to redeem oneself of one's injustice, one would gladly spend the wealth of the whole earth if it were possible. On seeing the torment one will try to hide his regret. They will all be judged fairly and no wrong will be done to them.
Shakir: And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly
Pickthall: And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.
Yusufali: Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.

Qarib: Indeed, to Allah belongs everything in the heavens and the earth. Indeed, the promise of Allah is true though most of them do not have knowledge.
Sarwar: All that is in the heavens and the earth certainly belongs to God and His promise is true, but many people do not know this.
Shakir: Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know
Pickthall: Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.
Yusufali: Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.

Qarib: It is He who gives life and causes death, and to Him you shall be returned.
Sarwar: It is God who gives life and causes things to die. To Him you will all return.
Shakir: He gives life and causes death, and to Him you shall be brought back
Pickthall: He quickeneth and giveth death, and unto Him ye will be returned.
Yusufali: It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.

Qarib: People, an admonition has now come to you from your Lord, and a healing for what is in the chests, a guide and a mercy to believers.
Sarwar: People, good advice has come to you from your Lord a (spiritual) cure, a guide and a mercy for the believers.
Shakir: O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers
Pickthall: O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
Yusufali: O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

Qarib: Say: 'In the Bounty of Allah and His Mercy let them rejoice, it (the Koran) is better than that which they hoard. '
Sarwar: (Muhammad), tell them, "To be happy with the favors and mercy of God is better than whatever you accumulate".
Shakir: Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather
Pickthall: Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
Yusufali: Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.

Qarib: Say: 'Have you considered the provision that Allah has sent down for you, and some you have made unlawful and some lawful? ' Say: 'Has Allah given you His permission, or do you forge (falsehood) against Allah? '
Sarwar: Ask them, "Have you considered that out of the sustenance which God has given you, you made some of it lawful and some unlawful? Did God permit you to do this or are you ascribing falsehood to Him?"
Shakir: Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Pickthall: Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?
Yusufali: Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"

Qarib: What will those who forged falsehood about Allah think on the Day of Resurrection? Allah is Bountiful to mankind; yet most of them do not give thanks.
Sarwar: What do those who ascribe falsehood to God think of the Day of Judgment? God is generous to the human being, yet many do not give thanks.
Shakir: And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks
Pickthall: And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.
Yusufali: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.