Qarib: He is the First and the Last, the Clear and the Hidden. He has knowledge of all things.
Sarwar: He is the First, the Last, the Manifest, and the Unseen and He knows all things.
Shakir: He is the First and the Last and the Ascendant (over all) and the Knower of hidden things, and He is Cognizant of all things
Pickthall: He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.
Yusufali: He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.

Qarib: He created the heavens and the earth in six days, and willed to the Throne. He knows what penetrates the earth and all that emerges from it; all that descends from heaven and all that ascends to it. He is with you wherever you are. Allah sees the things you do.
Sarwar: It is He who created the heavens and the earth in six days and then established His Dominion over the Throne. He knows whatever enters into the earth, what comes out of it, what descends from the sky, and what ascends to it. He is with you wherever you may be and He is Well Aware of what you do.
Shakir: He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do
Pickthall: He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
Yusufali: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.

Qarib: To Him belongs the Kingdom of the heavens and the earth. To Him all matters shall return.
Sarwar: To Him belong the heavens and the earth and to Him all things return.
Shakir: His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned
Pickthall: His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.
Yusufali: To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah.

Qarib: He causes the night to enter into the day and the day to enter into the night. He has knowledge of the thoughts of the innermost of the chests.
Sarwar: He causes night to enter into day and day into night. He knows best what all hearts contain.
Shakir: He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts
Pickthall: He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.
Yusufali: He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts.

Qarib: Believe in Allah and His Messenger and spend (in charity) of that which He has made you successors. Whosoever of you believes and spends shall have a mighty wage.
Sarwar: Have faith in God and His Messenger and spend for His cause out of what is entrusted to you. Those who believe and spend for the cause of God will have a great reward.
Shakir: Believe in Allah and His Messenger, and spend out of what He has made you to be successors of; for those of you who believe and spend shall have a great reward
Pickthall: Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.
Yusufali: Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward.

Qarib: Why is it that you do not believe in Allah, when the Messenger calls on you to believe in your Lord, and He has made a covenant with you if you are believers?
Sarwar: If you are true indeed to this covenant, why do you not believe in God, when His Messenger invites you to believe in your Lord with whom you have made a solemn covenant?
Shakir: And what reason have you that you should not believe in Allah? And the Messenger calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers
Pickthall: What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?
Yusufali: What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith.

Qarib: It is He who sends down clear verses to His worshiper, so that He brings you out of the darkness into the light. Indeed, Allah is the Gentle, the Most Merciful to you.
Sarwar: It is He who sends illustrious revelations to His servant to take you out of darkness to light. God is Compassionate and All-merciful to you.
Shakir: He it is who sends down clear communications upon His servant, that he may bring you forth from utter darkness into light; and most surely Allah is Kind, Merciful to you
Pickthall: He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.
Yusufali: He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful.

Qarib: And why is it that you do not spend in the Way of Allah, when the inheritance of the heavens and earth belong to Allah alone? Those who spent before the victory and took part in the fighting are mightier in rank and are not equal to those who spent and fought thereafter. Yet, Allah has promised each a fine reward, and Allah is Aware of what you do.
Sarwar: Why do you not spend for the cause of God when to Him belongs the heritage of the heavens and the earth? Those who spend for the cause of God and fight before victory will have higher positions than those who spend for the cause of God and fight after victory. However, to both parties God has promised good rewards. God is Well Aware of what you do.
Shakir: And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do
Pickthall: And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.
Yusufali: And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

Qarib: Who will lend a generous loan to Allah? He will multiply it for him and he shall receive a generous wage.
Sarwar: Whoever gives a virtuous loan to God will receive double from Him in addition to an honorable reward.
Shakir: Who is there that will offer to Allah a good gift so He will double it for him, and he shall have an excellent reward
Pickthall: Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?
Yusufali: Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.

Qarib: The Day (will surely come) when you shall see believing men and women with their light running before them on their right hands, (it will be said to them): 'Glad tidings for you this Day. You shall live for ever in Gardens underneath which rivers flow! That is indeed the mighty triumph.
Sarwar: On the Day of Judgment you will see the believers with their light shining in front of them and to their right. They will be told, "Paradise wherein streams flow is the glad news for you today. You will live therein forever. This is the greatest triumph".
Shakir: On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement
Pickthall: On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.
Yusufali: One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"