بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
به نام خداوند رحمتگر مهربان
Sarwar: Ha. Mim.
Shakir: Ha Mim
Pickthall: Ha. Mim.
Sarwar: Ayn. Sin. Qaf.
Shakir: Ain Sin Qaf
Pickthall: A'in. Sin. Qaf.
Yusufali: 'Ain. Sin. Qaf.
كَذَلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ ﴿۳﴾
Qarib: As such Allah, the Almighty, the Wise reveals to you (Prophet Muhammad) and to those before you.
Sarwar: (Muhammad), this is how God, the Majestic and All-wise, sends revelations to you and sent them to those who lived before you.
Shakir: Thus does Allah, the Mighty, the Wise, reveal to you, and (thus He revealed) to those before you
Pickthall: Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.
Yusufali: Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَلِيُّ الْعَظِيمُ ﴿۴﴾
Qarib: To Him belongs whatsoever is in the heavens and the earth. He is the High, the Exalted.
Sarwar: To Him belongs all that is in the heavens and the earth. He is the Most High and the Most Great.
Shakir: His is what is in the heavens and what is in the earth, and He is the High, the Great
Pickthall: Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.
Yusufali: To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ ﴿۵﴾
Qarib: The heavens nearly break apart above them as the angels exalt with the praise of their Lord and ask forgiveness for those on earth. Indeed Allah is the Forgiving, the Most Merciful.
Sarwar: (When the revelation passes through) the heavens, they almost break apart. At that time the angels glorify their Lord with His praise and seek forgiveness for those who live on earth. God is certainly All-forgiving and All-merciful.
Shakir: The heavens may almost rend asunder from above them and the angels sing the praise of their Lord and ask forgiveness for those on earth; now surely Allah is the Forgiving, the Merciful
Pickthall: Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.
Yusufali: The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ ﴿۶﴾
Qarib: As for those who take guardians for themselves, other than Him, Allah is the Warden over them. You are not a guardian over them.
Sarwar: God is the guardian of even those who have chosen others (idols) besides Him as their guardians (Muhammad), you will not have to answer for them.
Shakir: And (as for) those who take guardians besides Him, Allah watches over them, and you have not charge over them
Pickthall: And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.
Yusufali: And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ ﴿۷﴾
Qarib: As such We have revealed to you an Arabic Koran, so that you can warn the Mother of Villages (Mecca) and all who live about it, and that you also warn them of the Day of Gathering in which there is no doubt that a division will be in Paradise, and a division in the Blaze.
Sarwar: We have revealed the Quran to you in the Arabic language so that you could warn the people of the Mother Town (Mecca) and those around it of the inevitable Day of Resurrection when some will go to Paradise and others to hell.
Shakir: And thus have We revealed to you an Arabic Quran, that you may warn the mother city and those around it, and that you may give warning of the day of gathering together wherein is no doubt; a party shall be in the garden and (another) party in the burning fire
Pickthall: And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.
Yusufali: Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَكِنْ يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُمْ مِنْ وَلِيٍّ وَلَا نَصِيرٍ ﴿۸﴾
Qarib: Had it been the Will of Allah, He would have made them all one nation. But He admits into His Mercy whom He will the harmdoers shall have neither a guardian nor helper.
Sarwar: Had God wanted, He could have made them all one single nation, but He grants mercy to whomever He wills. The unjust will have no guardian or helper.
Shakir: And if Allah had pleased He would surely have made them a single community, but He makes whom He pleases enter into His mercy, and the unjust it is that shall have no guardian or helper
Pickthall: Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.
Yusufali: If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
أَمِ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَى وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿۹﴾
Qarib: Or have they taken to themselves guardians other than Him? But Allah, He is the Guardian. He revives the dead and has power over all things.
Sarwar: Have they chosen other guardians besides Him? God is the real Guardian and it is He who will bring the dead back to life. He has power over all things.
Shakir: Or have they taken guardians besides Him? But Allah is the Guardian, and He gives life to the dead, and He has power over all things
Pickthall: Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.
Yusufali: What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ﴿۱۰﴾
Qarib: Whatever you differ upon, its judgement belongs to Allah. Such is Allah, my Lord, in Him I have put my trust, and to Him I turn in repentance.
Sarwar: Whatever differences you may have about the Quran, the final decision rests with God. In Him do I trust and to Him do I turn in repentance.
Shakir: And in whatever thing you disagree, the judgment thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to Him do I turn time after time
Pickthall: And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.
Yusufali: Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.