بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
In the name of Allah, Most Gracious, Most Merciful
Sarwar: Ha. Mim.
Shakir: Ha Mim
Pickthall: Ha. Mim.
Yusufali: Ha Mim
تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ ﴿۲﴾
Qarib: The sending down of the Book is from Allah, the Almighty, the Knower.
Sarwar: This Book is a revelation from God, the Majestic and All-knowing
Shakir: The revelation of the Book is from Allah, the Mighty, the Knowing,
Pickthall: The revelation of the Scripture is from Allah, the Mighty, the Knower,
Yusufali: The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,-
غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ ﴿۳﴾
Qarib: The Forgiver of sins and the Acceptor of repentance. Stern in retribution, the Bountiful, there is no god except He and to Him is the arrival.
Sarwar: who forgives sins, who accepts repentance, whose punishment is severe, and whose bounty is universal. He is the only Lord and to Him all things proceed.
Shakir: The Forgiver of the faults and the Acceptor of repentance, Severe to punish, Lord of bounty; there is no god but He; to Him is the eventual coming
Pickthall: The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.
Yusufali: Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ ﴿۴﴾
Qarib: None but the unbelievers dispute concerning the verses of Allah. So do not be deluded by their going to and fro in the land.
Sarwar: No one disputes the revelations of the Lord except the disbelievers. Let not their activities in the land deceive you.
Shakir: None dispute concerning the communications of Allah but those who disbelieve, therefore let not their going to and fro in the cities deceive you
Pickthall: None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).
Yusufali: None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِنْ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ ﴿۵﴾
Qarib: The nation of Noah before them belied, and so did the parties after them. Every nation strove against their Messenger to seize him, disputing with false arguments to refute the truth. Then I seized them, how was My punishment!
Sarwar: The people of Noah who lived before and the Confederate tribes who lived after them rejected Our revelations. Every nation schemed against its Messengers to seize them and disputed against them to defeat the truth. But torment struck them and how terrible was their retribution!
Shakir: The people of Nuh and the parties after them rejected (prophets) before them, and every nation purposed against their messenger to destroy him, and they disputed by means of the falsehood that they might thereby render null the truth, therefore I destroyed them; how was then My retribution!
Pickthall: The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.
Yusufali: But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
وَكَذَلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ ﴿۶﴾
Qarib: And so it is that the Word of your Lord shall be realized against the unbelievers they are the inhabitants of the Fire.
Sarwar: The word of your Lord that the disbelievers will be the dwellers of hell fire has already been decreed.
Shakir: And thus did the word of your Lord prove true against those who disbelieved that they are the inmates of the fire
Pickthall: Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.
Yusufali: Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire!
الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ﴿۷﴾
Qarib: Those who bear the Throne and those around it exalt with the praise of their Lord and believe in Him. They ask forgiveness for the believers (saying): 'Our Lord, You embrace all things in mercy and knowledge. Forgive those who repent and follow Your Way. Shield them against the punishment of Hell.
Sarwar: The bearers of the Throne glorify their Lord with His praise. They believe in Him and ask Him to forgive the believers. They say, "Our Lord, Your mercy and knowledge encompass all things. Forgive those who turn to You in repentance and follow Your path. Lord, save them from the torment of hell.
Shakir: Those who bear the power and those around Him celebrate the praise of their Lord and believe in Him and ask protection for those who believe: Our Lord! Thou embracest all things in mercy and knowledge, therefore grant protection to those who turn (to Thee) and follow Thy way, and save them from the punishment of the hell:
Pickthall: Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.
Yusufali: Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ ﴿۸﴾
Qarib: Admit them, Our Lord, to the Gardens of Eden which You have promised them, together with those who were righteous among their fathers, their wives, and their offspring. You are the Almighty, the Wise,
Sarwar: Lord, admit them and their fathers, spouses, and offspring who have reformed themselves to the gardens of Eden which You have promised them. You are Majestic and All-wise.
Shakir: Our Lord! and make them enter the gardens of perpetuity which Thou hast promised to them and those who do good of their fathers and their wives and their offspring, surely Thou are the Mighty, the Wise
Pickthall: Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.
Yusufali: "And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom.
وَقِهِمُ السَّيِّئَاتِ وَمَنْ تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿۹﴾
Qarib: and guard them against all evil deeds. Whosoever You guarded against evil deeds on that Day, surely, You have had mercy upon them, and that is indeed the mighty triumph. '
Sarwar: Lord, keep them away from evil deeds. Whomever You have saved from evil on the Day of Judgment has certainly been granted Your mercy and this is the greatest triumph.
Shakir: And keep them from evil deeds, and whom Thou keepest from evil deeds this day, indeed Thou hast mercy on him, and that is the mighty achievement
Pickthall: And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.
Yusufali: "And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement".
إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ ﴿۱۰﴾
Qarib: It shall be proclaimed to the unbelievers: 'Surely, the hatred of Allah for you is greater than your hatred of yourselves. You were called to belief but disbelieved.'
Sarwar: The disbelievers will be told, "God's hatred towards you is much greater than your hatred of your own selves. You were called to the faith but you disbelieved".
Shakir: Surely those who disbelieve shall be cried out to: Certainly Allah's hatred (of you) when you were called upon to the faith and you rejected, is much greater than your hatred of yourselves
Pickthall: Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.
Yusufali: The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."