بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
به نام خداوند رحمتگر مهربان
Sarwar: I swear by Ya Sin
Shakir: Ya Seen
Pickthall: Ya Sin.
Yusufali: Ya Sin.
وَالْقُرْآنِ الْحَكِيمِ ﴿۲﴾
Qarib: By the Wise Koran,
Sarwar: and the Quran, the Book of wisdom,
Shakir: I swear by the Quran full of wisdom
Pickthall: By the wise Qur'an,
Yusufali: By the Qur'an, full of Wisdom,-
إِنَّكَ لَمِنَ الْمُرْسَلِينَ ﴿۳﴾
Qarib: you (Prophet Muhammad) are truly among the Messengers sent
Sarwar: that you (Muhammad) are a Messenger
Shakir: Most surely you are one of the messengers
Pickthall: Lo! thou art of those sent
Yusufali: Thou art indeed one of the messengers,
عَلَى صِرَاطٍ مُسْتَقِيمٍ ﴿۴﴾
Qarib: upon a Straight Path.
Sarwar: and that you follow the right path.
Shakir: On a right way
Pickthall: On a straight path,
Yusufali: On a Straight Way.
تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ ﴿۵﴾
Qarib: The sending down of the Mighty, the Most Merciful
Sarwar: This is a revelation sent down from the Majestic and All-merciful
Shakir: A revelation of the Mighty, the Merciful
Pickthall: A revelation of the Mighty, the Merciful,
Yusufali: It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ ﴿۶﴾
Qarib: so that you may warn a people whose fathers were not warned, and so were heedless.
Sarwar: so that you may warn a people who are unaware because their fathers were not warned.
Shakir: That you may warn a people whose fathers were not warned, so they are heedless
Pickthall: That thou mayst warn a folk whose fathers were not warned, so they are heedless.
Yusufali: In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ ﴿۷﴾
Qarib: The Phrase has become obligatory upon most of them, yet they do not believe.
Sarwar: (I swear) that most of them are doomed to be punished. They have no faith.
Shakir: Certainly the word has proved true of most of them, so they do not believe
Pickthall: Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
Yusufali: The Word is proved true against the greater part of them: for they do not believe.
إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ ﴿۸﴾
Qarib: We have bound their necks with fetters up to their chin, so that their heads are raised and cannot be lowered.
Sarwar: We have enchained their necks up to their chins. Thus, they cannot bend their heads (to find their way).
Shakir: Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft
Pickthall: Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.
Yusufali: We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ ﴿۹﴾
Qarib: We have set a barrier before them and a barrier behind them, and, We have covered them so that they do not see.
Sarwar: We have set-up a barrier in front of and behind them and have made them blind. Thus, they cannot see.
Shakir: And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see
Pickthall: And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
Yusufali: And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ ﴿۱۰﴾
Qarib: It is the same whether you have warned them or you have not warned them, they do not believe.
Sarwar: Whether you warn them or not, they will not believe.
Shakir: And it is alike to them whether you warn them or warn them not: they do not believe
Pickthall: Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
Yusufali: The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.