بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
به نام خداوند رحمتگر مهربان
Sarwar: Alif. Lam. Mim.
Shakir: Alif Lam Mim
Pickthall: Alif. Lam. Mim
Yusufali: A. L. M.
تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ ﴿۲﴾
Qarib: The sending down of the Book in which there is no doubt that is from the Lord of the Worlds.
Sarwar: There is no doubt that this Book is revealed by the Lord of the Universe.
Shakir: The revelation of the Book, there is no doubt in it, is from the Lord of the worlds
Pickthall: The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
Yusufali: (This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ﴿۳﴾
Qarib: Or do they say: 'He has forged it himself? ' Say: 'No, it is the truth from your Lord so that you can warn a nation to whom none has warned before you, in order that they are guided.
Sarwar: Do they say that he, (Muhammad), has invented it? No, it is the truth from your Lord so that you will warn the people who have not received a warning before you. Perhaps they will seek guidance.
Shakir: Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction
Pickthall: Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.
Yusufali: Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ ﴿۴﴾
Qarib: It was Allah, who, in six days created the heavens and the earth and all that is between them, and then willed to the Throne. You have no guardian nor intercessor other than Him. Will you not remember?
Sarwar: God is the one who created the heavens and the earth and all that is between them in six days, then He established His dominion over the Throne. No one besides Him is your guardian or intercessor. Will you then not take heed?
Shakir: Allah is He Who created the heavens and the earth and what is between them in six periods, and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind?
Pickthall: Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?
Yusufali: It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ﴿۵﴾
Qarib: He directs the affair from heaven to earth. Then it will ascend to Him in one day, a day whose value is a thousand years by your reckoning.
Sarwar: He sends the regulation of the affair from the heavens to the earth, then on the day which is equal to one thousand years of yours, it will ascend to Him.
Shakir: He regulates the affair from the heaven to the earth; then shall it ascend to Him in a day the measure of which is a thousand years of what you count
Pickthall: He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.
Yusufali: He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.
ذَلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ ﴿۶﴾
Qarib: He is the Knower of the Unseen and the Visible, the Almighty, the Most Merciful,
Sarwar: He knows the unseen and the seen. He is Majestic and All-merciful.
Shakir: This is the Knower of the unseen and the seen, the Mighty the Merciful,
Pickthall: Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
Yusufali: Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنْسَانِ مِنْ طِينٍ ﴿۷﴾
Qarib: who perfected everything He created. He originated the creation of the human from clay,
Sarwar: It is He Who created everything in the best manner and began the creation of the human being from clay.
Shakir: Who made good everything that He has created, and He began the creation of man from dust
Pickthall: Who made all things good which He created, and He began the creation of man from clay;
Yusufali: He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
ثُمَّ جَعَلَ نَسْلَهُ مِنْ سُلَالَةٍ مِنْ مَاءٍ مَهِينٍ ﴿۸﴾
Qarib: then He made his offspring from a clot of weak water (semen).
Sarwar: He made His offspring come into existence from an extract of insignificant fluid,
Shakir: Then He made his progeny of an extract, of water held in light estimation
Pickthall: Then He made his seed from a draught of despised fluid;
Yusufali: And made his progeny from a quintessence of the nature of a fluid despised:
ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِنْ رُوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَا تَشْكُرُونَ ﴿۹﴾
Qarib: Then He created him and (caused the angel to) breathe into him his (created) spirit. He gave you eyes and ears, and hearts, yet little do you thank.
Sarwar: then He gave it proper shape and blew His spirit in it. He made ears, eyes and hearts for you, but you give Him very little thanks.
Shakir: Then He made him complete and breathed into him of His spirit, and made for you the ears and the eyes and the hearts; little is it that you give thanks
Pickthall: Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!
Yusufali: But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!
وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُمْ بِلِقَاءِ رَبِّهِمْ كَافِرُونَ ﴿۱۰﴾
Qarib: They say: 'What, when we have been destroyed in the earth, shall we indeed be in a new creation? ' Indeed, they disbelieve that they will meet their Lord.
Sarwar: They have said, "How can we be brought to life again after we have been lost in the earth?" In fact, they have no faith in the Day of Judgment
Shakir: And they say: What! when we have become lost in the earth, shall we then certainly be in a new creation? Nay! they are disbelievers in the meeting of their Lord
Pickthall: And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.
Yusufali: And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.