Qarib: Are they seeking a religion other than that of Allah, and to Him whosoever is in the heavens and the earth has submitted willingly and unwillingly. To Him they shall be returned.
Sarwar: Do they want a religion other than the religion of God when all that is in the heavens and the earth have submitted themselves to His will, either by their own free will or by force? To God do all things return.
Shakir: Is it then other than Allah's religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned
Pickthall: Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.
Yusufali: Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

Qarib: Say: 'We believe in Allah and in what is sent down to us and in that which was sent down to Abraham, Ishmael, Isaac, Jacob and the tribes, and in that which was given to (Prophets) Moses and Jesus, and the Prophets from their Lord. We do not differentiate between any of them. To Him we are submitters (Muslims). '
Sarwar: (Muhammad), say, "We believe in God and in that which has been revealed to us and in that which was revealed to Abraham, Ishmael, Isaac, Jacob, and their descendants. We believe in that which was given to Moses, Jesus, and the Prophets by their Lord. We make no distinction between them and we have submitted ourselves to the will of God".
Shakir: Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit
Pickthall: Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
Yusufali: Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."

Qarib: He who chooses a religion other than Islam, it will not be accepted from him, and in the Everlasting Life he will be among the losers.
Sarwar: No religion other than Islam (submission to the will of God) will be accepted from anyone. Whoever follows a religion other than Islam will be lost on the Day of Judgment.
Shakir: And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers
Pickthall: And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.
Yusufali: If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

Qarib: How shall Allah guide a people who lapse into disbelief after they believed and bore witness that the Messenger is true, and after receiving clear proofs! Allah does not guide the harmdoers.
Sarwar: Why would God guide a people who disbelieves after having had faith, who have found the Messenger to be truthful, and who have received authoritative evidence? God does not guide the unjust.
Shakir: How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Messenger was true and clear arguments had come to them; and Allah does not guide the unjust people
Pickthall: How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.
Yusufali: How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

Qarib: Those, their recompense shall be the curse of Allah, the angels, and all the people
Sarwar: What they will gain will be the condemnation of God, the angels, and all people,
Shakir: (As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together
Pickthall: As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.
Yusufali: Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-

Qarib: there they shall live for ever. Their punishment shall not be lightened, nor shall they be given respite.
Sarwar: with which they will live forever. Their torment will not be relieved and no attention will be paid to them.
Shakir: Abiding in it; their chastisement shall not be lightened nor shall they be respited
Pickthall: They will abide therein. Their doom will not be lightened, neither will they be reprieved;
Yusufali: In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-

Qarib: Except those who afterwards repent and mend their ways, Allah is Forgiving and the Most Merciful.
Sarwar: However, to those who repent afterwards and reform themselves, God is All-forgiving and All-merciful.
Shakir: Except those who repent after that and amend, then surely Allah is Forgiving, Merciful
Pickthall: Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.
Yusufali: Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.

Qarib: Indeed those who disbelieve after they have believed and increase in disbelief, their repentance shall not be accepted. These are those who are astray.
Sarwar: Those who disbelieve, after having been believers and increase their disbelief, are lost and their repentance will not be accepted.
Shakir: Surely, those who disbelieve a,fter their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray
Pickthall: Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.
Yusufali: But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

Qarib: As for those who disbelieve and die unbelievers, there shall be not accepted from anyone of them, the whole earth full of gold, if he would ransom himself thereby. Those, for them there is a painful punishment, and none shall help them.
Sarwar: From those who have rejected the truth and died in disbelief, no ransom will be accepted even though they may pay a whole earth of gold. They will suffer a painful torment and no one will help them.
Shakir: Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers
Pickthall: Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.
Yusufali: As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

Qarib: You shall not attain righteousness until you spend of what you love. Whatever you spend is known to Allah.
Sarwar: You can never have extended virtue and righteousness unless you spend part of what you dearly love for the cause of God. God knows very well whatever you spend for His cause.
Shakir: By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it
Pickthall: Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.
Yusufali: By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.