Qarib: On those will be prayers and mercy from their Lord, those are guided.
Sarwar: It is they who will receive blessings and mercy from God and who follow the right guidance.
Shakir: Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course
Pickthall: Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.
Yusufali: They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.

Qarib: Safah and Marwah are the waymarks of Allah. Whoever performs the pilgrimage to the House or the visit, there shall be no guilt on him to circumambulate between both of them. And whoever volunteers good, Allah is Thankful, the Knower.
Sarwar: Safa and Marwah (names of two places in Mecca) are reminders of God. It is no sin for one who visits the Sacred House (in Mecca) to walk seven times between (Safa and Marwah.) Whoever willingly does a good deed in obedience to God, will find God All-knowing and Fully Appreciative.
Shakir: Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing
Pickthall: Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
Yusufali: Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

Qarib: Those who hide the clear verses and the guidance We have sent down after We have clarified them in the Book for the people shall be cursed by Allah and cursed by the cursers,
Sarwar: Those who hide the authoritative proofs and the guidance that We have revealed, after it has been made clear for the People of the Book, will be condemned by God and those who have the right to condemn.
Shakir: Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear in the Book for men, these it is whom Allah shall curse, and those who curse shall curse them (too)
Pickthall: Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.
Yusufali: Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-

Qarib: except those who repent, and mend (their deeds) and clarify. Those I shall accept them. I am the Receiver of repentance, the Most Merciful.
Sarwar: However, I shall accept the repentance of those of them who repent for their sins, reform their manners, and preach the truth; I am All-forgiving and All-merciful.
Shakir: Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful
Pickthall: Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.
Yusufali: Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.

Qarib: But those who disbelieve, and die disbelieving shall incur the curse of Allah, the angels, and all people.
Sarwar: Those who deny My existence and die with such attitude will be subject to the condemnation of God, the angels, and all people.
Shakir: Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;
Pickthall: Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.
Yusufali: Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind;

Qarib: They are there (in the Fire) for eternity neither shall the punishment be lightened for them; nor shall they be given respite.
Sarwar: They will live condemned forever, will have no relief from the torment, and no attention will be paid to them.
Shakir: Abiding in it; their chastisement shall not be lightened nor shall they be given respite
Pickthall: They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.
Yusufali: They will abide therein: Their penalty will not be lightened, nor will respite be their (lot).

Qarib: Your God is One God. There is no god except He. He is the Merciful, the Most Merciful.
Sarwar: Our Lord is the only Lord. There is no God but He, the Beneficent and Merciful.
Shakir: And your Allah is one Allah! there is no god but He; He is the Beneficent, the Merciful
Pickthall: Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.
Yusufali: And your Allah is One Allah: There is no god but He, Most Gracious, Most Merciful.

Qarib: In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail upon the sea with what is beneficial to the people; in the water which Allah sends down from the sky and with which He revives the earth after its death, and He spread in it from each moving (creation); in the movement of the winds, and in the clouds that are compelled between heaven and earth surely, these are signs for people who understand.
Sarwar: The creation of the heavens and the earth, the alternation of nights and days, the ships that sail in the sea for the benefit of the people, the water that God sends from the sky to revive the dead earth where He has scattered all kinds of animals, the winds of all directions, and the clouds rendered for service between the sky and the earth are all evidence (of His existence) for those who use their reason.
Shakir: Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand
Pickthall: Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.
Yusufali: Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

Qarib: And among the people are those who take to themselves rivals, other than Allah, loving them as Allah is loved. But those who believe are more loving to Allah. When the harmdoers see when they see the punishment because the power altogether belongs to Allah, and that Allah is firm in punishment,
Sarwar: Some people consider certain things equal to God and love them just as one should love God. However, the strongest of the believers' love is their love of God. Had the unjust been able to reflect about their condition, when facing the torment, they would have had no doubt that to God belongs All-power and that He is stern in His retribution.
Shakir: And there are some among men who take for themselves objects of worship besides Allah, whom they love as they love Allah, and those who believe are stronger in love for Allah and O, that those who are unjust had seen, when they see the chastisement, that the power is wholly Allah's and that Allah is severe in requiting (evil)
Pickthall: Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!
Yusufali: Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.

Qarib: when those who were followed disown those who followed, and they see the punishment and relationships are broken off,
Sarwar: When the leaders see the torment and lose all their resources, they will denounce their followers.
Shakir: When those who were followed shall renounce those who followed (them), and they see the chastisement and their ties are cut asunder
Pickthall: (On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.
Yusufali: Then would those who are followed clear themselves of those who follow (them) : They would see the penalty, and all relations between them would be cut off.