Qarib: those with whom you have made a treaty, then break their treaty with you every time; having no fear (of Allah),
Sarwar: who make promises but break them every time, and who have no piety.
Shakir: Those with whom you make an agreement, then they break their agreement every time and they do not guard (against punishment)
Pickthall: Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).
Yusufali: They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).

Qarib: if you meet them in battle, cause their example to scatter those behind them so that they remember.
Sarwar: When you capture the (unbelievers) during a fight, teach them a lesson so that they thereafter will always be aware of the threat of your power.
Shakir: Therefore if you overtake them in fighting, then scatter by (making an example of) them those who are in their rear, that they may be mindful
Pickthall: If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.
Yusufali: If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.

Qarib: If you fear treachery from any of your allies, you can dissolve with them equally. Allah does not love the treacherous.
Sarwar: If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones.
Shakir: And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely Allah does not love the treacherous
Pickthall: And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.
Yusufali: If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.

Qarib: Do not suppose that the unbelievers have outstripped (Allah). They cannot frustrate Me.
Sarwar: The unbelievers should not think that they can really escape Us or that they can never be defeated.
Shakir: And let not those who disbelieve think that they shall come in first; surely they will not escape
Pickthall: And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.
Yusufali: Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).

Qarib: Muster against them whatever you are able of force and tethers (ropes) of horses, so that you strike terror into the enemies of Allah and your enemy, and others besides them whom you do not know but Allah does. All that you spend in the Way of Allah shall be repaid to you. You shall not be wronged.
Sarwar: Mobilize your (defensive) force as much as you can to frighten the enemies of God and your own enemies. This also will frighten those who are behind them whom you do not know but God knows well. Whatever you spend for the cause of God, He will give you sufficient recompense with due justice.
Shakir: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly
Pickthall: Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
Yusufali: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.

Qarib: If they incline to peace, incline to it also, and put your trust in Allah. Surely, He is the Hearing, the Knowing.
Sarwar: If they (the unbelievers) propose peace, accept it and trust in God. God is All-hearing and All-knowing.
Shakir: And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing
Pickthall: And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
Yusufali: But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).

Qarib: Should they seek to deceive you, Allah is sufficient for you. It is He who supported you with His victory and with believers,
Sarwar: If they want to deceive you, God is All-sufficient for you. It is God who supported you with His own help and with that of the believers,
Shakir: And if they intend to deceive you-- then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers
Pickthall: And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
Yusufali: Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;

Qarib: and brought their hearts together. If you had given away all the riches of the earth, you could not have so united them, but Allah has united them. He is Almighty, Wise.
Sarwar: among whose hearts He has placed affection and unity. If you were to spend the wealth of the whole earth, you would not have been able to unite their hearts but God has been able to unite them. God is Majestic and All-wise.
Shakir: And united their hearts; had you spent all that is in the earth, you could not have united their hearts, but Allah united them; surely He is Mighty, Wise
Pickthall: And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.
Yusufali: And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.

Qarib: O Prophet, Allah suffices you and whosoever follows you of the believers.
Sarwar: Prophet, God and the believers who follow you are sufficient support for you.
Shakir: O Prophet! Allah is sufficient for you and (for) such of the believers as follow you
Pickthall: O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.
Yusufali: O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.

Qarib: O Prophet, urge the believers to fight. If there are twenty patient men among you, you shall overcome two hundred, and if there are a hundred, they shall overcome a thousand unbelievers, for they are a nation who do not understand.
Sarwar: Prophet, mobilize the believers for the battle. It will take only twenty of your men who are steadfast (in prayer) to defeat two hundred unbelieving men. Your two hundred men would defeat their two thousand; the unbelievers have no understanding.
Shakir: O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand
Pickthall: O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.
Yusufali: O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.