In the name of Allah, Most Gracious, Most Merciful

Qarib: They ask you about the spoils (of war). Say: 'The spoils belong to Allah and the Messenger. Therefore, have fear of Allah and set things right between you. Obey Allah and His Messenger, if you are believers. '
Sarwar: They (the believers) ask you (Muhammad) about the booty captured (from the enemies) during a war. Tell them, "It belongs to God and the Messengers. If you have faith, have fear of God. Settle the disputes among yourselves and obey God and His Messengers."
Shakir: They ask you about the windfalls. Say: The windfalls are for Allah and the Messenger. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Messenger if you are believers
Pickthall: They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
Yusufali: They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."

Qarib: Indeed the believers are those whose hearts quake at the mention of Allah, and when His verses are recited to them it increased them in faith. They are those who put their trust in their Lord.
Sarwar: When God is mentioned, the true believers begin to feel fear of Him in their hearts and when His revelations are recited to them their faith strengthens. In God alone do they trust.
Shakir: Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust
Pickthall: They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
Yusufali: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;

Qarib: Those who pray steadfastly, and spend of that which We have provided them,
Sarwar: They are steadfast in prayer and spend part of what We have given them for the cause of God.
Shakir: Those who keep up prayer and spend (benevolently) out of what We have given them
Pickthall: Who establish worship and spend of that We have bestowed on them.
Yusufali: Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:

Qarib: those are, in truth, the believers. They shall have degrees with their Lord and forgiveness, and a generous provision.
Sarwar: Such are the true believers. Their reward from their Lord will be high ranks, forgiveness, and a generous provision.
Shakir: These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance
Pickthall: Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
Yusufali: Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:

Qarib: It is like when your Lord caused you to leave your home with the truth, though some of the believers disliked it.
Sarwar: A group among the believers dislike (God's decree about the booty captured in war) as well as His command that you come out of your home for a truthful purpose (to fight for justice).
Shakir: Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
Pickthall: Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
Yusufali: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,

Qarib: They argued with you about the truth after it had been made clear, as though they were being led to certain death while looking.
Sarwar: Knowing it well (that a fight in which they are to take part is about to take place), they act as though they are being driven to death which they can see before their very eyes. Despite their knowledge of the truth, they still argue with you.
Shakir: They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it)
Pickthall: Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
Yusufali: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.

Qarib: (Remember) when Allah promised to grant you one of the two parties (at Badr), and you wished for the one that was not strong. Allah wanted to establish the truth by His Words and to sever the unbelievers to the last,
Sarwar: When God promised to grant you (believers) victory over either one of the two groups, you wished to have control over the unarmed one. God decided to prove (to you) the truth of His promises and to destroy the unbelievers
Shakir: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers
Pickthall: And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
Yusufali: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-

Qarib: in order that He might verify the truth and annul the falsehood, even though the wrongdoers hated it.
Sarwar: so that the truth would stand supreme and falsehood would exist no more, even though the criminals dislike it.
Shakir: That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked
Pickthall: That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
Yusufali: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.

Qarib: And when you (Prophet Muhammad) prayed to your Lord for help, He answered: 'I am sending to your aid a thousand angels in succession. '
Sarwar: When you (believers) begged for assistance from your Lord, He said, "I am helping you with a thousand angels, all in rows marching one after the other".
Shakir: When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another
Pickthall: When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
Yusufali: Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."

Qarib: Allah only made it to be glad tidings and so that your hearts may be satisfied; victory comes only from Allah; He is Almighty, Wise.
Sarwar: God has sent this glad news to comfort your hearts. Victory is in the hands of God alone. God is Majestic and All-wise.
Shakir: And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise
Pickthall: Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
Yusufali: Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.