In the name of Allah, Most Gracious, Most Merciful

Qarib: All that is in heavens and earth exalt Allah. His is the Kingdom, and His the Praise. He is powerful over all things.
Sarwar: All that is in the heavens and the earth glorify God. To Him belongs the Kingdom and all praise. He has power over all things.
Shakir: Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise, and He has power over all things
Pickthall: All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.
Yusufali: Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.

Qarib: It is He who created you. Amongst you is an unbeliever and amongst you is a believer. Allah sees the things you do.
Sarwar: It is He who has created you all but some of you have accepted the faith and some of you have not. God is Well Aware of what you do.
Shakir: He it is Who created you, but one of you is an unbeliever and another of you is a believer; and Allah sees what you do
Pickthall: He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.
Yusufali: It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do.

Qarib: He created the heavens and the earth in truth and He shaped you and gave you good shapes. To Him is the arrival.
Sarwar: He has created the heavens and the earth for a genuine purpose and has formed you in the best shape. To Him all things return.
Shakir: He created the heavens and the earth with truth, and He formed you, then made goodly your forms, and to Him is the ultimate resort
Pickthall: He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.
Yusufali: He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal.

Qarib: He knows whatever is in the heavens and the earth and He knows all what you conceal and what you reveal. Allah knows the innermost of the chests.
Sarwar: He knows all that is in the heavens and the earth and all that you reveal or conceal. God knows best whatever the hearts contain.
Shakir: He knows what is in the heavens and the earth, and He knows what you hide and what you manifest;and Allah is Cognizant of what is in the hearts
Pickthall: He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).
Yusufali: He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts.

Qarib: Have you not heard the news of those before you who disbelieved? They tasted the mischief of their action, and for them is a painful punishment.
Sarwar: Have you not received the news about the disbelievers living before you who suffered the consequences of their deeds and will suffer a painful torment?
Shakir: Has there not come to you the story of those who disbelieved before, then tasted the evil result of their conduct, and they had a painful punishment?
Pickthall: Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.
Yusufali: Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty.

Qarib: That is because, when their Messengers came to them with clear proofs they said: 'Shall humans be our guides? ' They disbelieved and turned away, but Allah was not in need (of them). Allah is the Rich and the Praised.
Sarwar: This was because their messengers came to them with clear proof (to support their prophethood) and they said, "Can mere mortals provide us with guidance?" They rejected the Messengers and turned away. God does not need the worship of anyone. He is Self-sufficient and Praiseworthy.
Shakir: That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is Self-sufficient, Praised
Pickthall: That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.
Yusufali: That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise.

Qarib: The unbelievers think that they will never be raised up. Say: 'By my Lord, yes indeed, you shall assuredly be raised up! Then you shall be told of all that you have done. That is easy for Allah. '
Sarwar: The disbelievers have thought that they would never be resurrected (Muhammad). Say, "I swear by my Lord that you will certainly be resurrected and will be told about all that you have done." All this is certainly very easy for God.
Shakir: Those who disbelieve think that they shall never be raised. Say: Aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did; and that is easy to Allah
Pickthall: Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.
Yusufali: The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah."

Qarib: Believe in Allah, and His Messenger, and in the Light which We have sent down. Allah is Aware of all that you do.
Sarwar: Thus, have faith in God, His Messenger and the Light which We have revealed. God is Well-Aware of what you do.
Shakir: Therefore believe in Allah and His Messenger and the Light which We have revealed; and Allah is Aware of what you do
Pickthall: So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.
Yusufali: Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do.

Qarib: The Day on which He will gather you for the Day of Gathering; that is the Day of Loss and Gain. He who believes in Allah and does good deeds, Allah will acquit him of his evil deeds and admit him to Gardens underneath which rivers flow, where he shall live for ever. That is the mighty triumph.
Sarwar: On the day when We shall gather you all together (for the Day of Judgment), all cheating will be exposed. Those who believe in God and act righteously will receive forgiveness for their sins. They will be admitted into Paradise wherein streams flow and they will live forever. This certainly is the greatest triumph.
Shakir: On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath which rivers flow, to abide therein forever; that is the great achievement
Pickthall: The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.
Yusufali: The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement.

Qarib: As for those who disbelieved and belied Our verses, they shall be the inhabitants of the Fire and shall live therein for ever. Evil shall be their arrival.
Sarwar: As for those who have disbelieved and rejected Our revelations, they will dwell forever in hell fire, a terrible fate.
Shakir: And (as for) those who disbelieve and reject Our communications, they are the inmates of the fire, to abide therein and evil is the resort
Pickthall: But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!
Yusufali: But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal.

Qarib: No affliction falls except by the permission of Allah. For those who believe in Allah, Allah will guide his heart. Allah has knowledge of all things.
Sarwar: No one will be afflicted with any hardship without it being the will of God. The hearts of whoever believed in God will receive guidance. God has the knowledge of all things.
Shakir: No affliction comes about but by Allah's permission; and whoever believes in Allah, He guides aright his heart; and Allah is Cognizant of all things
Pickthall: No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.
Yusufali: No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.

Qarib: Obey Allah and obey the Messenger. But, if you turn away, Our Messenger's duty is only to deliver the Clear Message.
Sarwar: Obey God and the Messenger, but if you turn away, know that the only duty of Our Messenger is to clearly preach.
Shakir: And obey Allah and obey the Messenger, but if you turn back, then upon Our Messenger devolves only the clear delivery (of the message)
Pickthall: Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.
Yusufali: So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly.

Qarib: Allah, there is no god except He. In Allah let the believers put their trust.
Sarwar: God is the only Lord and in Him the believers should trust.
Shakir: Allah, there is no god but He; and upon Allah, then, let the believers rely
Pickthall: Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.
Yusufali: Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust.

Qarib: Believers, some of your wives and children are enemies; so beware of them. But if you pardon, overlook and forgive them, then Allah is the Forgiving, the Most Merciful.
Sarwar: Believers, some of your wives and children may prove to be your enemies so beware of them. However, if you would pardon, ignore and forgive, know that God is All-forgiving and All-merciful.
Shakir: O you who believe! surely from among your wives and your children there is an enemy to you; therefore beware of them; and if you pardon and forbear and forgive, then surely Allah is Forgiving, Merciful
Pickthall: O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.
Yusufali: O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.

Qarib: Your wealth and children are but a trial, and with Allah is a mighty wage.
Sarwar: Your property and children are a trial for you, but the reward (which one may receive from God) is great.
Shakir: Your possessions and your children are only a trial, and Allah it is with Whom is a great reward
Pickthall: Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.
Yusufali: Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward.

Qarib: Therefore fear Allah as much as you can, and listen, obey, and spend well for yourselves. And whosoever is saved from the greed of his own soul; those are the winners.
Sarwar: Have as much fear of God as best as you can. Listen to the Messenger, obey him, and spend for your own sake good things for the cause of God. Those who control their greed will have everlasting happiness.
Shakir: Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful
Pickthall: So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.
Yusufali: So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

Qarib: If you lend a good loan to Allah He will multiply it for you and will forgive you. Allah is the Thankful, the Clement.
Sarwar: If you give a virtuous loan to God, He will pay back double and forgive your sins. God is the Most Appreciating and the Most Forbearing.
Shakir: If you set apart for Allah a goodly portion, He will double it for you and forgive you; and Allah is the Multiplier (of rewards), Forbearing,
Pickthall: If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,
Yusufali: If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,-

Qarib: He is the Knower of the Unseen and the Visible, the Almighty, the Wise.
Sarwar: He knows the unseen and the seen. He is the Majestic and All-wise.
Shakir: The Knower of the unseen and the seen, the Mighty, the Wise
Pickthall: Knower of the Invisible and the Visible, the Mighty, the Wise.
Yusufali: Knower of what is open, Exalted in Might, Full of Wisdom.