Qarib: This is the Path of your Lord, a Straight Path. We have made plain Our verses to a nation who remember.
Sarwar: This is the path of your Lord and it is straight. We have explained Our revelations to those who take heed.
Shakir: And this is the path of your Lord, (a) right (path); indeed We have made the communications clear for a people who mind
Pickthall: This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.
Yusufali: This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.

Qarib: Theirs is the abode of peace with their Lord. He is their Guardian for what they did.
Sarwar: They will live in peace with God. God protects them as a reward for their deeds; He is their Guardian.
Shakir: They shall have the abode of peace with their Lord, and He is their guardian because of what they did
Pickthall: For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.
Yusufali: For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).

Qarib: On the Day when He assembles them all together, 'O company of Jinn, you have seduced mankind in great numbers. ' And their guided ones among the humans will say: 'Lord, we have enjoyed each other. But now we have reached the term which You have appointed for us. ' He will say: 'The Fire shall be your lodging, and there you shall remain for ever except as Allah will. ' Your Lord is Wise, Knowing.
Sarwar: On the day when every one will be resurrected and the jinn will be told that they have made many people go astray, their friends from among people will say, "Lord, we benefitted from each other until death approached us." They will be told that their dwelling will be fire wherein they will live forever unless God wills it to be otherwise. Your Lord is All-wise and All-knowing.
Shakir: And on the day when He shall gather them all together: O assembly of jinn! you took away a great part of mankind. And their friends from among the men shall say: Our Lord! some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He shall say: The fire is your abode, to abide in it, except as Allah is pleased; surely your Lord is Wise, Knowing
Pickthall: In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.
Yusufali: One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.

Qarib: So We make the harmdoers guides of each other for what they have earned.
Sarwar: Thus do We make the unjust friends of one another because of their evil deeds.
Shakir: And thus do We make some of the iniquitous to befriend others on account of what they earned
Pickthall: Thus We let some of the wrong-doers have power over others because of what they are wont to earn.
Yusufali: Thus do we make the wrong-doers turn to each other, because of what they earn.

Qarib: 'Jinn and human, did there not come to you Messengers of your own who narrated to you My verses and warned you of encountering this Day? ' They will reply: 'We bear witness against ourselves. ' Indeed, the life of this world beguiled them. They will bear witness against themselves that they were unbelievers.
Sarwar: When people and jinn are asked, "Did not Messengers from your own people come to you to convey Our revelations and to warn you of the Day of Resurrection?" They will reply, "(Yes indeed)." The worldly life deceived them. They will testify that they were unbelievers.
Shakir: O assembly of jinn and men! did there not come to you messengers from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world's life deceived them, and they shall bear witness against their own souls that they were unbelievers
Pickthall: O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
Yusufali: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.

Qarib: That is because your Lord will not destroy villages unjustly, while their inhabitants were inattentive.
Sarwar: Your Lord did not want to destroy the towns, unjustly, without informing their inhabitants (of His guidance).
Shakir: This is because your Lord would not destroy towns unjustly while their people were negligent
Pickthall: This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).
Yusufali: (The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.

Qarib: They all have their degrees according to their deeds. Your Lord is not inattentive of their actions.
Sarwar: People's deeds are of different degrees and your Lord is not unaware of what people do.
Shakir: And all have degrees according to what they do; and your Lord is not heedless of what they do
Pickthall: For all there will be ranks from what they did. Thy Lord is not unaware of what they do.
Yusufali: To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.

Qarib: Your Lord is Rich and the Owner of Mercy. He can destroy you if He will and replace you with whom He pleases, just as He raised you from the offspring of other nations.
Sarwar: Your Lord is Self-sufficient and Merciful. Had He wanted, He could have destroyed you and replaced you by other people, just as He had created you from the offspring of others.
Shakir: And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people
Pickthall: Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.
Yusufali: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.

Qarib: That which you are promised is sure to come. You shall not frustrate Me.
Sarwar: Whatever you are promised will inevitably come true and you can do nothing to prevent it.
Shakir: Surely what you are threatened with must come to pass and you cannot escape (it)
Pickthall: Lo! that which ye are promised will surely come to pass, and ye cannot escape.
Yusufali: All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).

Qarib: Say: 'Work according to your station my people, for indeed I am working. ' You shall know to whom will be the good end of the abode. The harmdoers shall not be triumphant.
Sarwar: (Muhammad), tell your people, "I shall do whatever I can and you may do whatever you want, but you will soon know who will be victorious. It is certain that the unjust will never have happiness."
Shakir: Say: O my people! act according to your ability; I too am acting; so you will soon come to know, for whom (of us) will be the (good) end of the abode; surely the unjust shall not be successful
Pickthall: Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.
Yusufali: Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."