ParsQuran
سوره 6: الأنعام - جزء 7

قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ﴿۱۱﴾
Qarib: Say: 'Travel the land and see what was the fate of those who belied. '
Sarwar: (Muhammad), tell them to travel in the land and see what happened to those who rejected the Truth.
Shakir: Say: Travel in the land, then see what was the end of the rejecters
Pickthall: Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!
Yusufali: Say: "Travel through the earth and see what was the end of those who rejected Truth."
قُلْ لِمَنْ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قُلْ لِلَّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿۱۲﴾
Qarib: Say: 'To whom belongs that which is in the heavens and the earth? ' Say: 'To Allah. He has written for Himself mercy, and will gather you on the Day of Resurrection in which there is no doubt. Those who have lost their souls, they do not believe. '
Sarwar: Ask them, "Who is the owner of the heavens and the earth besides God, the All-merciful, who will gather you all together on the Day of Judgment? That day will certainly come. Those who have lost their souls will not believe.
Shakir: Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He has ordained mercy on Himself; most certainly He will gather you on the resurrection day-- there is no doubt about it. (As for) those who have lost their souls, they will not believe
Pickthall: Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.
Yusufali: Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ ﴿۱۳﴾
Qarib: His is whatever is at rest in the night and in the day. He is the Hearing, the Knowing.
Sarwar: To Him belongs all that rests during the night and the day. He is All-hearing and All-knowing."
Shakir: And to Him belongs whatever dwells in the night and the day; and He is the Hearing, the Knowing
Pickthall: Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.
Yusufali: To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ﴿۱۴﴾
Qarib: Say: 'Should I take any but Allah for a guardian? He is the Originator of the heavens and the earth. He feeds and is not fed. ' Say: 'I was commanded to be the first to submit to Him. ' Do not be one of the idolaters.
Sarwar: (Muhammad), ask them, "Should I take a guardian other than God, the Originator of the heavens and the earth, who feeds everyone and who needs no food Himself?" Say, "I have been commanded to be the first Muslim (submitted to the will of God). Thus, people, do not be pagans."
Shakir: Say: Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed. Say: I am commanded to be the first who submits himself, and you should not be of the polytheists
Pickthall: Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.
Yusufali: Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ﴿۱۵﴾
Qarib: Say: 'Indeed I fear, if I should disobey my Lord, the punishment of a great Day. '
Sarwar: (Muhammad), say, "Because of the torment of the Great Day, I am afraid to disobey my Lord".
Shakir: Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day
Pickthall: Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
Yusufali: Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
مَنْ يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَلِكَ الْفَوْزُ الْمُبِينُ ﴿۱۶﴾
Qarib: From whomsoever it is averted on that Day, He will have mercy on him; that is a clear triumph.
Sarwar: One who will be saved from the torment on the Day of Judgment will certainly have received God's mercy and this will be a manifest triumph.
Shakir: He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement
Pickthall: He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
Yusufali: "On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ﴿۱۷﴾
Qarib: If Allah visits you with affliction, none can remove it except He; and if He touches you with good, indeed, He has power over all things.
Sarwar: (Muhammad), if God afflicts you with hardship, no one besides Him will be able to relieve you. If He bestows a favor on you, know that He has power over all things.
Shakir: And if Allah touch you with affliction, there is none to take it off but He; and if He visit you with good, then He has power over all things
Pickthall: If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.
Yusufali: "If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ﴿۱۸﴾
Qarib: He is the Conqueror over His worshipers. He is the Wise, the Aware.
Sarwar: He is Wise, Well Aware and Dominant over all His creatures.
Shakir: And He is the Supreme, above His servants; and He is the Wise, the Aware
Pickthall: He is the Omnipotent over His slaves, and He is the Wise, the Knower.
Yusufali: "He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لِأُنْذِرَكُمْ بِهِ وَمَنْ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَى قُلْ لَا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِمَّا تُشْرِكُونَ ﴿۱۹﴾
Qarib: Say: 'What thing is greatest in testimony? ' Say: 'Allah is a witness between me and you. This Koran has been revealed to me in order that I can warn you and all whom it reaches. Do you indeed testify that there are gods other than Allah? ' Say: 'I do not testify! ' Say: 'He is only One God, and I am quit of that which you associate. '
Sarwar: (Muhammad), ask them, "What is the greatest testimony? God testifies of my truthfulness to you. He has revealed this Quran to me to warn you and the coming generations (against disobeying God). Do you believe that other gods exist besides God? I solemnly declare that He is the only Lord and that I am not guilty of believing in what the pagans believe."
Shakir: Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one Allah, and surely I am clear of that which you set up (with Him)
Pickthall: Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).
Yusufali: Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿۲۰﴾
Qarib: Those to whom We have given the Book know him (Prophet Muhammad) as they know their own children. But those who have lost their own souls do not believe.
Sarwar: The People of the Book know him (Muhammad) just as well as they know their own children, but those who have lost their souls will not believe.
Shakir: Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe
Pickthall: Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.
Yusufali: Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.