Qarib: For their words Allah has rewarded them with Gardens underneath which rivers flow, where they shall live for ever. Such is the recompense of the righteous.
Sarwar: Thus, God has given them as their reward, gardens wherein streams flow and wherein they will live forever. Such will be the recompense of the righteous people.
Shakir: Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others)
Pickthall: Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.
Yusufali: And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good.

Qarib: But those who disbelieve and belie Our verses shall be the companions of Hell.
Sarwar: Those who disbelieved and denied Our revelations will be the dwellers of Hell.
Shakir: And (as for) those who disbelieve and reject Our communications, these are the companions of the flame
Pickthall: But those who disbelieve and deny Our revelations, they are owners of hell-fire.
Yusufali: But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire.

Qarib: Believers, do not forbid the good things that Allah has made lawful to you. Do not transgress; Allah does not love the transgressors.
Sarwar: Believers, do not make unlawful the pure things which God has made lawful for you. Do not transgress for God does not love the transgressors.
Shakir: O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceed the limits; surely Allah does not love those who exceed the limits
Pickthall: O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.
Yusufali: O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.

Qarib: Eat of the lawful and good things with which Allah has provided you. Have fear of Allah in whom you believe.
Sarwar: Eat from the pure and lawful things that God has given to you. Have fear of God in Whom you believe.
Shakir: And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe
Pickthall: Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.
Yusufali: Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.

Qarib: Allah will not take you to account for a slip in your oaths. But He will take you to account for the� oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people; or the clothing of them; or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn; but keep your oaths. Allah makes plain to you His verses, in order that you are thankful.
Sarwar: God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks.
Shakir: Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful
Pickthall: Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
Yusufali: Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

Qarib: Believers, wine and gambling, idols and divining arrows are abominations from the work of satan. Avoid them, in order that you prosper.
Sarwar: Believers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness.
Shakir: O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's work; shun it therefore that you may be successful
Pickthall: O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.
Yusufali: O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.

Qarib: satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to bar you from the remembrance of Allah and from praying. Will you not abstain from them?
Sarwar: Satan wants to induce hostility and hatred among you through wine and gambling and to prevent you from remembering God and prayer. Will you then avoid such things?
Shakir: The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist?
Pickthall: Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?
Yusufali: Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?

Qarib: Obey Allah, and obey the Messenger. Beware; if you give no heed, know that Our Messenger's duty is only to give the clear delivery.
Sarwar: Obey God and the Messenger and be cautious (of the harmful things). If you turn away (from Our laws), know that the duty of the Messenger is only to preach in clear words.
Shakir: And obey Allah and obey the messenger and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our messenger
Pickthall: Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).
Yusufali: Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner.

Qarib: No blame shall be attached to those who believe and did good works in regard to any food they have eaten, so long as they ward off (the forbidden) and believe, and do good deeds, then they fear and believe, and again, so long as they fear and do fine deeds. Allah loves the generous.
Sarwar: The righteously striving believers will not be blamed for what they have eaten, if they maintain piety, do good deeds, have faith, and be charitable. God loves the generous people.
Shakir: On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others)
Pickthall: There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.
Yusufali: On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.

Qarib: Believers, Allah will test you by means of some hunting which you can catch with your hands and with your spears, in order that Allah knows those who fear Him in private. For he who transgresses thereafter shall be a painful punishment.
Sarwar: Believers, God will test you (to see the strength of your obedience) concerning what you hunt by hand or spear, so that He would know who has fear of Him in private. Whoever transgresses will suffer a painful torment.
Shakir: O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment
Pickthall: O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.
Yusufali: O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.