Qarib: And, when mankind are gathered, those will become their enemies and disown their worship.
Sarwar: When people will be resurrected, such gods will become their enemies and will reject their worship.
Shakir: And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them)
Pickthall: And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.
Yusufali: And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!

Qarib: When Our clear verses are recited to them, the unbelievers say of the truth that came to them: 'This is clear sorcery. '
Sarwar: When Our enlightening revelations are recited to them, the disbelievers, of the truth which has come to them, say, "This is plain magic".
Shakir: And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic
Pickthall: And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.
Yusufali: When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"

Qarib: Or, do they say: 'He has forged it? ' Say: 'If I have forged it, then you have no power to help me against Allah, He knows what you say. It is sufficient that He is the Witness between me and you. He is the Forgiving, the Most Merciful. '
Sarwar: They say, "(Muhammad) has invented it (Quran) by himself." Say, "Had I invented it, you would not have been able to rescue me from God. He knows best what you say about it. He is our witness and He is All-forgiving and All-merciful".
Shakir: Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful
Pickthall: Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.
Yusufali: Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."

Qarib: Say: 'I am not an innovation among the Messengers; nor know what will be done with me or you. I follow only what is revealed to me; I am only a clear warner. '
Sarwar: Say, "I am not the first Messenger. I do not know what will be done to me or to you. I follow only what has been revealed to me and my duty is only to give clear warning".
Shakir: Say: I am not the first of the messengers, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner
Pickthall: Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.
Yusufali: Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

Qarib: Say: 'Consider, if this (Koran) is from Allah and you disbelieve in it, and a witness from the Children of Israel testifies to its like and believes, while you are proud! Indeed, Allah does not guide the harmdoers. '
Sarwar: Say, "What do you think will happen if this Quran is from God and you have rejected it? Besides, a witness from among the Israelites has testified to the divinity of a Book like it and believed in it (Quran) while you have arrogantly denied it. God does not guide the unjust.
Shakir: Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people
Pickthall: Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.
Yusufali: Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

Qarib: The unbelievers say of the believers: 'Had it been any good they would not have believed in it before us. ' And because they are not guided by it they say: 'This is an ancient falsehood. '
Sarwar: The disbelievers have said about the believers, "Had there been anything good in it (Quran), they could not have accepted it before us" Since they do not benefit from its guidance, they say, "It (Quran) is only a fabricated legend".
Shakir: And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie
Pickthall: And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;
Yusufali: The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"

Qarib: Yet before it there was the Book of Moses which was an authority, and a mercy. This (Koran) is the Book confirming it (the other untampered Books) in the Arabic tongue, to warn the harmdoers and to give glad tidings to those who do good.
Sarwar: Before this (Quran), the Book of Moses was a guide and a blessing. This Book confirms the Torah. It is in the Arabic language so that it may warn the unjust people, and give glad news to the righteous ones.
Shakir: And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good
Pickthall: When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.
Yusufali: And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

Qarib: Those who say: 'Our Lord is Allah, ' and follow the Straight Path shall have nothing to fear nor shall they sorrow.
Sarwar: Those who have said, "Our Lord is God," and are steadfast in their belief need have no fear or be grieved.
Shakir: Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve
Pickthall: Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.
Yusufali: Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve.

Qarib: Those, they shall be for ever the inhabitants of Paradise, a recompense for what they did.
Sarwar: They will be the dwellers of Paradise wherein they will live forever as a reward for what they have done.
Shakir: These are the dwellers of the garden, abiding therein: a reward for what they did
Pickthall: Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.
Yusufali: Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.

Qarib: We have charged the human to be kind to his parents. With much pain his mother bore him, and with much pain she gave birth to him; his bearing and weaning are thirty months. When he grows to manhood and attains his fortieth year, he says: 'Make me so disposed My Lord, so that I give thanks for the favors with which You have blessed me, my father and mother, and that I will do good deeds that will please You. And, make me righteous and also my descendants. To You I repent, and I am among those who surrender. '
Sarwar: We have advised the human being to be kind to his parents; his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. When he grew-up to manhood and became forty years old, he then said, "Lord, inspire me to give You thanks for the bounties you have granted to me and my parents, and to act righteously to please You. Lord, make my offspring virtuous. Lord I turn to you in repentance; I am a Muslim".
Shakir: And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit
Pickthall: And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).
Yusufali: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."