Qarib: Do those who commit evil deeds think that We will make them (equal) to the believers who do good works, so that in life and death they shall be alike? How evil they judge!
Sarwar: Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment!
Shakir: Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge
Pickthall: Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!
Yusufali: What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.

Qarib: Allah created the heavens and the earth in truth and that each soul shall be recompensed for what it earned, they shall not be wronged.
Sarwar: God has created the heavens and the earth for a genuine purpose so that every soul will be duly recompensed for its deeds without being wronged.
Shakir: And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged
Pickthall: And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
Yusufali: Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.

Qarib: Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember!
Sarwar: Have you seen the one who has chosen his desires as his lord? God has knowingly caused him to go astray, sealed his ears and heart and veiled his vision. Who besides God can guide him? Will they, then, not take heed?
Shakir: Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?
Pickthall: Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?
Yusufali: Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

Qarib: They say: 'There is nothing except this life, we die and we live, it is only time that destroys us. ' Surely, of this they have no knowledge, they are just guessing.
Sarwar: They have said, "The only life is this worldly life and here we shall live and die. It is only time which will destroy us" They have no knowledge about this. It is only their guesswork.
Shakir: And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture
Pickthall: And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
Yusufali: And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:

Qarib: And when Our verses are recited to them, their only argument is: 'Bring our fathers back to us, if what you say is true! '
Sarwar: When Our enlightening revelations are recited to them, their only argument against it is, "Bring our forefathers back to life if what you say is true".
Shakir: And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful
Pickthall: And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.
Yusufali: And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

Qarib: Say: 'Allah revives you and causes you to die. Then, He shall gather you on the Day of Resurrection, and of this there is no doubt, yet most people do not know. '
Sarwar: (Muhammad), say, "It is God who gives you life and causes you to die. He will bring you together on the inevitable Day of Judgment," but most people do not know.
Shakir: Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know
Pickthall: Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.
Yusufali: Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

Qarib: To Allah belongs the Kingdom in the heavens and the earth. On the Day when the Hour comes, those who disbelieved shall be the losers.
Sarwar: To God belongs the kingdom of the heavens and the earth. On the day when the Hour of Doom arrives, the followers of falsehood will be lost.
Shakir: And Allah's is the kingdom of the heavens and the earth; and on the day when the hour shall come to pass, on that day shall they perish who say false things
Pickthall: And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.
Yusufali: To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish!

Qarib: You shall see every nation hobbling on their knees. Each nation shall be summoned to its Book. (And it will be said:) 'This Day, you shall be recompensed for what you were doing.
Sarwar: You will see all the people kneeling down. Everyone will be summoned to the Book (containing the record of their deeds). They will be told, "On this day you will be recompensed for what you have done".
Shakir: And you shall see every nation kneeling down; every nation shall be called to its book: today you shall be rewarded for what you did
Pickthall: And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.
Yusufali: And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!

Qarib: This is Our Book that speaks with the truth over you. We have recorded all that you were doing. '
Sarwar: This is Our Book. It will tell you the truth. We have made a copy of all that you have done.
Shakir: This is Our book that speaks against you with justice; surely We wrote what you did,
Pickthall: This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.
Yusufali: "This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."

Qarib: As for those who have believed and done good works, their Lord will admit them into His Mercy that is a mighty triumph!
Sarwar: The Lord will admit the righteously striving, believing people into His mercy. This is certainly a clear victory.
Shakir: Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement
Pickthall: Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.
Yusufali: Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.