Qarib: You are not able to frustrate Him in the earth, nor do you have a guardian and a helper other than Allah.
Sarwar: You cannot challenge God on earth and you will have no one besides Him as your guardian or helper.
Shakir: And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah
Pickthall: Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.
Yusufali: Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.

Qarib: And among His signs are the ships that run on the sea like mountains and
Sarwar: Further evidence (of His existence) are the ships which stand as mountains in the sea.
Shakir: And among His signs are the ships in the sea like mountains
Pickthall: And of His portents are the ships, like banners on the sea;
Yusufali: And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.

Qarib: if He will, He calms the wind so that they remain motionless upon its back, surely, there are signs in this for every thankful, patient (person).
Sarwar: Had He wanted, He could have stopped the wind and let the ships remain motionless on the surface of the sea, in this there is evidence (of the Truth) for all those who are patient and grateful,
Shakir: If He pleases, He causes the wind to become still so that they lie motionless on its back; most surely there are signs in this for every patient, grateful one,
Pickthall: If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -
Yusufali: If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.

Qarib: Or, He wrecks them for what they have earned, but He pardons a lot.
Sarwar: or He could have destroyed them as punishment for the human being's deeds. However, God pardons many sins.
Shakir: Or He may make them founder for what they have earned, and (even then) pardon most;
Pickthall: Or He causeth them to perish on account of that which they have earned - And He forgiveth much -
Yusufali: Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.

Qarib: Those who dispute Our verses may know that they have no asylum.
Sarwar: He knows all those who dispute His revelations. They will find no way to escape from (His torment).
Shakir: And (that) those who dispute about Our communications may know; there is no place of refuge for them
Pickthall: And that those who argue concerning Our revelations may know they have no refuge.
Yusufali: But let those know, who dispute about Our Signs, that there is for them no way of escape.

Qarib: That which you have been given is but the enjoyment of the present life. Better and more enduring is that which Allah has for those who believe and put their trust in their Lord.
Sarwar: Whatever you have received is just a means of enjoyment for this life but the reward of God for the believers and those who trust in their Lord will be better and everlasting.
Shakir: So whatever thing you are given, that is only a provision of this world's life, and what is with Allah is better and more lasting for those who believe and rely on their Lord
Pickthall: Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,
Yusufali: Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:

Qarib: And those who avoid the major sins and indecencies and, when angered, forgive;
Sarwar: (This reward will be for) those who keep away from major sins and indecency, who forgive when they are made angry,
Shakir: And those who. shun the great sins and indecencies, and whenever they are angry they forgive
Pickthall: And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
Yusufali: Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;

Qarib: those who answer their Lord, establish the prayers, and their affairs are by consultation; who spend of that which We have given them,
Sarwar: who have pledged their obedience to the Lord, who are steadfast in prayer, who conduct their affairs with consultation among themselves, who spend for the cause of God out of what We have given them,
Shakir: And those who respond to their Lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what We have given them
Pickthall: And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,
Yusufali: Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;

Qarib: and when harmed they become victorious.
Sarwar: and those who, when suffering a great injustice, seek to defend themselves.
Shakir: And those who, when great wrong afflicts them, defend themselves
Pickthall: And those who, when great wrong is done to them, defend themselves,
Yusufali: And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.

Qarib: The recompense of a sin is a sin like it, but whosoever forgives and seeks to reform, his wage will be with Allah. Surely, He does not love the harmdoers.
Sarwar: The recompense for evil will be equivalent to the deed. He who pardons (the evil done to him) and reforms himself, will receive his reward from God. God certainly does not love the unjust.
Shakir: And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust
Pickthall: The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
Yusufali: The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.