Qarib: But none will receive it except those who are patient and, none shall receive it, except he who has a great share.
Sarwar: Only those who exercise patience and who have been granted a great share of God's favor can find such an opportunity.
Shakir: And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune
Pickthall: But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.
Yusufali: And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune.

Qarib: If a provocation from satan should provoke you, seek refuge in Allah. He is the Hearer, the Knower.
Sarwar: (Muhammad), seek God's protection if satan's temptation grieves you, for God is All-hearing and All-knowing.
Shakir: And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing
Pickthall: And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.
Yusufali: And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.

Qarib: Among His signs are the night and the day, and the sun and the moon. But do not prostrate yourselves before the sun or the moon; rather prostrate before Allah, who created them both, if it is He whom you worship.
Sarwar: (Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone.
Shakir: And among His signs are the night and the day and the sun and the moon; do not prostrate to the sun nor to the moon; and prostrate to Allah Who created them, if Him it is that you serve
Pickthall: And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.
Yusufali: Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve.

Qarib: But if they become proud, those who are with your Lord exalt Him by day and night, and never grow weary.
Sarwar: However, if people are too proud to prostrate before God, let them know that God's other creatures glorify Him both day and night without fatigue.
Shakir: But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired
Pickthall: But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.
Yusufali: But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).

Qarib: And among His signs is that you see the earth humble; then when He sends down rain upon it, it quivers and swells. He who revives is He who revives the dead, surely, He is powerful over everything.
Sarwar: Further evidence is that (at times) you find the earth to be barren. When it is watered it moves and swells (to let the plants grow). The One who brings it back to life will also bring the dead back to life. He has power over all things.
Shakir: And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things
Pickthall: And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.
Yusufali: And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.

Qarib: Those who disbelieve Our verses when it comes to them are not hidden from Us. Is he who is cast in the Fire better than he who comes in safety on the Day of Resurrection? Do as you will, surely, He sees the things you do.
Sarwar: Those who deviate from Our revelations are not hidden from Us. Is the one who will be thrown into hell fire better than the one who will be brought safely into the presence of God on the Day of Judgment? Act as you wish; God is Well-Aware of whatever you do.
Shakir: Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do
Pickthall: Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.
Yusufali: Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do.

Qarib: Those who disbelieve in the Remembrance when it comes to them and indeed this is a Mighty Book
Sarwar: The disbelievers (do not know) that the Quran which was sent to them is certainly a glorious Book.
Shakir: Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book:
Pickthall: Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.
Yusufali: Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power.

Qarib: falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised.
Sarwar: Falsehood can not reach it from any direction. It is the revelation from the All-wise, Praiseworthy One.
Shakir: Falsehood shall not come to it from before it nor from behind it; a revelation from the Wise, the Praised One
Pickthall: Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.
Yusufali: No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.

Qarib: Nothing that is said to you has not already been said to other Messengers before you. Indeed, your Lord is a Lord of forgiveness, but stern in retribution.
Sarwar: Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution.
Shakir: Naught is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution
Pickthall: Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.
Yusufali: Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.

Qarib: Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab? ' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar. '
Sarwar: Had We sent down this Quran in a non-Arabic language, they would have said, "Why have its verses not been well expounded?" Could a non-Arabic Book be revealed to an Arabic speaking person? (Muhammad), say, "It is a guide and a cure for the believers. As for those who do not believe, they are deaf and blind. It is as though they had been called from a distant place".
Shakir: And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far-off place
Pickthall: And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
Yusufali: Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"