Qarib: We have assigned companions to them, who make what is before them and behind them seem fair to them. The statement has been realized against them in nations of people and jinn alike that passed away before them they were indeed the losers.
Sarwar: We assigned for them companions who would make their past and present (deeds) seem attractive to them. Thus, they became subject to what the jinn and human beings before were destined to suffer. They were certainly lost.
Shakir: And We have appointed for them comrades so they have made fair-seeming to them what is before them and what is behind them, and the word proved true against them-- among the nations of the jinn and the men that have passed away before them-- that they shall surely be losers
Pickthall: And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.
Yusufali: And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.

Qarib: The unbelievers say: 'Do not listen to this Koran, and talk idly about it so that you might be overcome. '
Sarwar: The disbelievers say, "Do not listen to this Quran but make a lot of unnecessary noise while it is being read so that perhaps you will defeat it".
Shakir: And those who disbelieve say: Do not listen to this Quran and make noise therein, perhaps you may overcome
Pickthall: Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.
Yusufali: The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!"

Qarib: We will let the unbelievers taste a terrible punishment, and recompense them with the worst of what they were doing.
Sarwar: We shall certainly make the unbelievers suffer severe torment and will punish them far worse than what they deserve for their deeds.
Shakir: Therefore We will most certainly make those who disbelieve taste a severe punishment, and We will most certainly reward them for the evil deeds they used to do
Pickthall: But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.
Yusufali: But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds.

Qarib: The Fire that is the recompense of the enemies of Allah. There it is that they will be lodged for eternity, a recompense for their disbelief of Our verses.
Sarwar: The recompense of the enemies of God for their rejection of Our revelations will be fire as their eternal dwelling.
Shakir: That is the reward of the enemies of Allah-- the fire; for them therein shall be the house of long abiding; a reward for their denying Our communications
Pickthall: That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.
Yusufali: Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs.

Qarib: The unbelievers will say: 'Lord, show us the jinn and people who led us astray, to put them under our feet so that they are among the lowest. '
Sarwar: The disbelievers will say, "Lord, show us the human beings and jinn who caused us to go astray. We shall put them under our feet to lower them".
Shakir: And those who disbelieve will say: Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest
Pickthall: And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.
Yusufali: And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)."

Qarib: The angels will descend on those who said: 'Allah is Our Lord, ' and have then gone straight, (saying:) 'Be neither fearful, nor sad; rejoice in the Paradise you have been promised.
Sarwar: To those who have said, "God is our Lord, " and who have remained steadfast to their belief, the angels will descend saying, "Do not be afraid or grieved. Receive the glad news of the Paradise which was promised to you.
Shakir: (As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised
Pickthall: Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.
Yusufali: In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!

Qarib: We are your guides in this world and in the Everlasting Life. There, you shall have all that your souls desire, and all that you ask for
Sarwar: We are your guardians in this world and in the life to come, where you will have whatever you call for,
Shakir: We are your guardians in this world's life and in the hereafter, and you shall have therein what your souls desire and you shall have therein what you ask for:
Pickthall: We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.
Yusufali: "We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!-

Qarib: as hospitality from One, the Forgiving, the Most Merciful. '
Sarwar: a hospitable welcome from the All-forgiving and All-merciful God".
Shakir: A provision from the Forgiving, the Merciful
Pickthall: A gift of welcome from One Forgiving, Merciful.
Yusufali: "A hospitable gift from one Oft-Forgiving, Most Merciful!"

Qarib: And, who is better in saying than he who invites to Allah, does what is right, and says: 'Surely, I am of those who surrender. '
Sarwar: Who speaks better than one who invites human beings to God, acts righteously and says, "I am a Muslim".
Shakir: And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit?
Pickthall: And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).
Yusufali: Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"?

Qarib: Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide.
Sarwar: Virtue and evil are not equal. If you replace evil habits by virtuous ones, you will certainly find that your enemies will become your intimate friends.
Shakir: And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend
Pickthall: The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
Yusufali: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!