Qarib: What, would Allah do with punishing you if you thank and believe! Allah is the Thanker, the Knower.
Sarwar: Why should God punish you if you give thanks and believe in Him? God is All-rewarding and All-forgiving.
Shakir: Why should Allah chastise you if you are grateful and believe? And Allah is the Multiplier of rewards, Knowing
Pickthall: What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.
Yusufali: What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.

Qarib: Allah does not love the shouting of evil words, except by he who has been wronged. He is the Hearer, the Knower.
Sarwar: God does not love public accusation unless one is truly wronged. God is All-hearing and All-knowing.
Shakir: Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing
Pickthall: Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.
Yusufali: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.

Qarib: If you display good or hide it, or pardon an evil, surely, Allah is the Pardoner, the Powerful.
Sarwar: Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All-forgiving and All-powerful.
Shakir: If you do good openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful
Pickthall: If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.
Yusufali: Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

Qarib: Those who disbelieve in Allah and His Messengers, and desire to divide between Allah and His Messengers (by believing in Him without them), and say, 'We believe in some (Prophets Moses and Jesus), and disbelieve in some of them (such as Prophet Muhammad), ' desiring to take between this (and that) a way (between belief and disbelief)
Sarwar: Those who disbelieve in God and His Messengers try to create differences between God and His Messengers (by rejecting their message). They say, "We believe in some but not in others." Thus, they try to find a middle way
Shakir: Surely those who disbelieve in Allah and His messengers and (those who) desire to make a distinction between Allah and His messengers and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that
Pickthall: Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;
Yusufali: Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-

Qarib: those in truth are the unbelievers, and We have prepared for the unbelievers a humiliating punishment.
Sarwar: but, in fact, they are unbelievers, and for them We have prepared a humiliating torment.
Shakir: These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement
Pickthall: Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.
Yusufali: They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.

Qarib: And those who believe in Allah, and His Messengers and do not divide between any of them; to those, We shall surely give them their wages. Allah is the Forgiver, the Most Merciful.
Sarwar: As for those who believe in God and make no distinction between His Messengers, they will receive His reward. God is All-forgiving and All-merciful.
Shakir: And those who believe in Allah and His messengers and do not make a distinction between any of them-- Allah will grant them their rewards; and Allah is Forgiving, Merciful
Pickthall: But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.
Yusufali: To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.

Qarib: The People of the Book ask you to bring down upon them a Book from heaven. Of Moses they asked greater than that, they said to him: 'Show us Allah openly. ' And a thunderbolt took them for their evil doing. Then they took to themselves the calf, after the clear proofs had come to them, yet We forgave that and We gave Moses clear authority.
Sarwar: (Muhammad), the People of the Book ask you to make a Book descend to them from the heavens. However, they had asked Moses for things much harder to do than this, by saying, "Show us God in person." Thunder and lightning struck them because of their unjust demands. Despite all the evidence that had come to them, they started to worship the calf, but We forgave them for their sins and gave Moses clear authority.
Shakir: The followers of the Book ask you to bring down to them a book from heaven; so indeed they demanded of Musa a greater thing than that, for they said: Show us Allah manifestly; so the lightning overtook them on account of their injustice. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this; and We gave to Musa clear authority
Pickthall: The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.
Yusufali: The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.

Qarib: And We raised the Mount above them, and took covenant with them, and We said: 'Enter in at the gate, prostrating', and We said to them, 'Do not transgress the Sabbath', and We took from them a solemn covenant.
Sarwar: We raised Mount (Sinai) above them because of Our solemn promise to them. Also, We told them to prostrate themselves when entering the gate (of the holy house) and not to commit transgression on the Sabbath. We made a solemn covenant with them.
Shakir: And We lifted the mountain (Sainai) over them at (the li taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant
Pickthall: And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.
Yusufali: And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.

Qarib: So, for their breaking of the covenant, and disbelieving the verses of Allah, and killing their Prophets without right and for saying, 'Our hearts are covered' no, but Allah has sealed them for their disbelief, so, except for a few, they do not believe.
Sarwar: However, because of their disbelief, disregard of their covenant, denial of God's revelations, murdering the Prophets without reason, and their saying that their hearts were covered, We sealed up their hearts. Only a few of them believe.
Shakir: Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few
Pickthall: Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -
Yusufali: (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-

Qarib: Also for their disbelief and their saying about Mary a great calumny,
Sarwar: Their hearts were also sealed because of their lack of faith, their gravely slanderous accusation against Mary,
Shakir: And for their unbelief and for their having uttered against Marium a grievous calumny
Pickthall: And because of their disbelief and of their speaking against Mary a tremendous calumny;
Yusufali: That they rejected Faith; that they uttered against Mary a grave false charge;